General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great BritainPeters, Samuel
History
General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great Britain
Peters, Samuel
Connecticut -- History -- Colonial period, ca. 1600-1775; Connecticut -- History -- Revolution, 1775-1783
_Stratford_ lies on the west bank of the Osootonoc River, having the
sea, or Sound, on the south; there are three streets running north and
south, and ten east and west. The best is one mile long. On the centre
square stands a meeting, with steeple and bell, and a church, with a
steeple, bell, clock, and organ. It is a beautiful place, and from the
water has an appearance not inferior to Canterbury. Of six parishes
contained in it, three are episcopal. The people are said to be the
most polite of any in the colony, owing to the singular moderation of
the town in admitting latterly Europeans to settle among them. Many
persons come also from the Islands and southern provinces for the
benefit of their health. Here was erected the first episcopal church
in Connecticut. A very extraordinary story is told concerning the
occasion of it, which I shall give the reader the particulars of, the
people being as sanguine in their belief of it as they are of the
ship’s sailing over Newhaven.
An ancient religious rite called the Powwow was annually celebrated by
the Indians, and commonly lasted several hours every night for two or
three weeks. About 1690 they convened to perform it on Stratford
Point, near the town. During the nocturnal ceremony, the English saw,
or imagined they saw, devils rise out of the sea, wrapped up in sheets
of flame, and flying round the Indian camp, while the Indians were
screaming, cutting, and prostrating themselves before their supposed
fiery gods. In the midst of the tumult, the devils darted in among
them, seized several and mounted with them in the air, the cries and
groans issuing from whom quieted the rest. In the morning, the limbs
of Indians, all shrivelled and covered with sulphur, were found in
different parts of the town. Astonished and terrified at these
spectacles, the people of Stratford began to think the devils would
take up their abode among them, and called together all the ministers
in the neighbourhood to exorcise and lay them. The ministers began and
carried on their warfare with prayer, hymns, and abjurations; but the
powwows continued, and the devils would not obey. The inhabitants were
about to quit the town, when Mr. Nell spoke and said, “I would to God
Mr. Visey, the episcopal minister at New-York, was here; for he would
expel those evil spirits.” They laughed at his advice; but on his
reminding them of the little maid who directed Naaman to cure his
leprosy, they voted him their permission to bring Mr. Visey at the
next powwow. Mr. Visey attended accordingly; and as the powwow
commenced with howling and whoops, Mr. Visey read portions of the holy
scriptures, litany, &c. The sea was put into great commotion; the
powwow stopped; the Indians dispersed, and nevermore held a powwow in
Stratford. The inhabitants were struck with wonder at this event, and
held a conference to discover the reason why the devils and the
powwowers had obeyed the prayers of one minister, and had paid no
regard to those of fifty.
Public-domain text, read in full here on John Shaqi.
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