Geological facts; or, the crust of the earth, what it is, and what are its usesBarrett, W. G. (William Garland)
Religion
Geological facts; or, the crust of the earth, what it is, and what are its uses
Barrett, W. G. (William Garland)
Geology
We have heard it objected to Crabbe’s poetry that it wants fire, that it
has no romance, that it moves among the homely scenes of rustic life,
and seldom soars above parochial records and village history. But
Crabbe’s life was a singularly unromantic one; everything with him had
been real, hard, up-hill work, in which he had broken down had he not
believed in work rather than in genius. At Bungay School he was flogged
unmercifully, according to the wise methods of teaching the classics
then in vogue, but now happily exploding, except in our antediluvian
public schools; at Bury St. Edmunds he was apprenticed to a surgeon, who
quickly turned him into an errand boy and servant of all work; at twenty
years of age, conscious of innate power, and aspiring to literary
honour, he found himself in London in two equal conditions of misery,
without a _friend_ and without a _pound_; and then, in this very
condition of impecuniosity, the tender place of his heart was touched by
an unpropertied girl, Sarah Elwy, and he, the friendless young man,
loves her with a pure, deep, passionate, and unchanging love. For eight
long years of struggle, her image gave buoyancy to his spirit, and
oneness to his purpose, amidst the ups and downs of no common
hardships,—now turned from the rich man’s door by lacqueys in silver
lace, and then politely bowed out by those who might have been his
patrons in an hour of need, until, fortune favouring the bold, he became
not only the recognised poet of the poor, but better still, the husband
of a woman of surpassing worth.
Never aspiring to be a great poet, but only a true and real man, he
lived, and laboured, and published much. As a parish clergyman, his
memory at Trowbridge is a familiar household word, and having honourably
served his generation according to the will of God, he placidly and
Christianly fell asleep. As we stood by Chantey’s monumental record of
this good man, we felt that it did us good to look on such a memorial of
a working man; a working man, in the truest sense of the word, for we
must take some care, or else this good name will become an empty
conventional sham. We must not confine the term to any one class,
whether to men who work with sweat of _brow_, or to other men who work
as hard, and harder too, with sweat of _brain_; we give the name of
working men to all who toil with head or hand, and all such may be
bettered by the contemplation of a character like Crabbe’s.
Public-domain text, read in full here on John Shaqi.
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