Geology and Revelation: or, the Ancient History of the Earth, considered in the geological facts and revealed religion.Molloy, Gerald
Religion
Geology and Revelation: or, the Ancient History of the Earth, considered in the geological facts and revealed religion.
Molloy, Gerald
Bible and geology; Bible and science
At the outset it is of some importance to understand clearly the
nature of that system of Chronology which is gathered from the Bible.
Nowhere in the Sacred Text is the age of the human race explicitly set
forth. But various data are found scattered here and there through
the historical narrative, which afford us sufficient materials to
compute the years that elapsed from the Creation of Adam to the Birth
of Christ. Unfortunately, however, these data are in some respects
obscure, and in some respects uncertain. And thus it has come to pass
that many different systems of Chronology have come into vogue, even
amongst those who profess to be guided entirely by the authority of the
Bible.
The whole period may be conveniently divided into two parts;--from the
Creation of Adam to the Call of Abraham; and from the call of Abraham
to the Birth of Christ. As regards the latter interval, the difference
of opinion between Chronologists is not very substantial; the length
of the period may be roughly set down at about 2,000 years. But in the
computation of the former interval a very wide difference prevails,
arising from a diversity of reading in the earliest versions of the
Pentateuch.
The materials for the computation are derived from two genealogical
lists, one extending from Adam to Noah,[106] the other from Noah to
Abraham.[107] In these lists we have not only the direct line of
descent from father to son, extending through the whole period in
question, but, moreover, we have the age of each individual member of
the genealogy at the time when the next in succession was born. As,
for example:--“Adam lived _a hundred and thirty years, and begot a
son_ to his own image and likeness, and called his name Seth. And the
days of Adam, after he had begot Seth, were eight hundred years: and
he begot sons and daughters. And all the time that Adam lived came to
nine hundred and thirty years, and he died. Seth also lived _a hundred
and five years, and begot Enos_. And Seth lived, after he begot Enos,
eight hundred and seven years, and begot sons and daughters. And all
the days of Seth were nine hundred and twelve years, and he died. And
Enos lived _ninety years, and begot Cainan:_”[108] and so on. Now it
is plain, according to this statement, that from the Creation of Adam
to the birth of Seth was a hundred and thirty years; to the birth of
Enos, a hundred and thirty, more a hundred and five years; to the
birth of Cainan, a hundred and thirty, more a hundred and five, more
ninety years. And in this way, following the genealogies of the Book
of Genesis, we may easily compute the time from the Creation of Adam
to the Birth of Abraham. Adding seventy-five years to this period, we
reach the epoch known as the Call of Abraham; for we are told that
“Abraham was seventy and five years old when he went forth from
Haran.”[109]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account