The reader could follow, as he preferred, the Bible distribution in particular, or the Gypsies, or Borrow himself, through the long ways and dense forests of the book, and through the moral darkness of Spain. It could be treated as a pious book, and as such it was attacked by Catholics, as "Lavengro" still is. For certainly Borrow made no secret of his piety. When "a fine young man of twenty-seven, the only son of a widowed mother . . . the best sailor on board, and beloved by all who were acquainted with him" was swept off the ship in which Borrow was sailing, and drowned, as he had dreamed he would be, the author exclaimed: "Truly wonderful are the ways of Providence!" When a Spanish schoolmaster suggested that the Testament was unintelligible without notes, Borrow informed him that on the contrary the notes were far more difficult, and "it would never have been written if not calculated of itself to illume the minds of all classes of mankind." The Bible was, in his published words, "the well-head of all that is useful and conducive to the happiness of society"; and he told the poor Catalans that their souls' welfare depended on their being acquainted with the book he was selling at half the cost price. He could write not unlike the author of "The Dairyman's Daughter," as when he exclaimed: "Oh man, man, seek not to dive into the mystery of moral good and evil; confess thyself a worm, cast thyself on the earth, and murmur with thy lips in the dust, Jesus, Jesus!" He thought the Pope "the head minister of Satan here on earth," and inspired partly by contempt of Catholics, he declared that "no people in the world entertain sublimer notions of the uncreated eternal God than the Moors . . . and with respect to Christ, their ideas even of Him are much more just than those of the Papists." And he said to the face of the Spanish Prime Minister: "It is a pleasant thing to be persecuted for the Gospel's sake." Nor was this pure cant; for he meant at least this, that he loved conflict and would be fearless and stubborn in battle; and, as he puts it, he was "cast into prison for the Gospel's sake."