friend." But whatever Bowring's help, Borrow was "drifting on the sea of the world, and likely to be so," and especially hurt because of the figure he must cut in the eyes of his own people. Was it now, or when he was bookkeeper at the inn in 1825, that he saw so much of the ways of commercial travellers? {114} It is not necessary to quote from the metrical translations, probably of this period, "selections from a huge, undigested mass of translation, accumulated during several years devoted to philological pursuits," published in "The Targum" of 1835. They were made from originals in the Hebrew, Arabic, Persian, Turkish, Tartar, Tibetian, Chinese, Mandchou, Russian, Malo-Russian, Polish, Finnish, Anglo-Saxon, Ancient Norse, Suabian, German, Dutch, Danish, Ancient Danish, Swedish, Ancient Irish, Irish, Gaelic, Ancient British, Cambrian British, Greek, Modern Greek, Latin, Provencal, Italian, Spanish, Portuguese, French, Rommany. I will, however, quote from "The Sleeping Bard, or Visions of the World, Death and Hell," his translation of Elis Wyn's "Y Bardd Cwsg." The book would please Borrow, because in the City of Perdition Rome stands at the gate of Pride, and the Pope has palaces in the streets of Pleasure and of Lucre; because the Church of England is the fairest part of the Catholic Church, surmounted by "Queen Anne on the pinnacle of the building, with a sword in each hand"; and because the Papist is turned away from the Catholic Church by a porter with "an exceedingly large Bible." "One fair morning," he begins: "One fair morning of genial April, when the earth was green and pregnant, and Britain, like a paradise, was wearing splendid liveries, tokens of the smile of the summer sun, I was walking upon the bank of the Severn, in the midst of the sweet notes of the little songsters of the wood, who appeared to be striving to break through all the measures of music, whilst pouring forth praise to the Creator. I, too, occasionally raised my voice and warbled with the feathered choir, though in a manner somewhat more restrained than that in which they sang; and occasionally read a portion of the book of 'The Practice of Godliness.'" And in his vision he saw fiends drive men and women through the foul river of the Fiend to their eternal damnation, where