George Borrow: The Man and His BooksThomas, Edward
General
George Borrow: The Man and His Books
Thomas, Edward
Borrow, George, 1803-1881
From a gloomily fanatical atheist Borrow changed to a cheerfully
fanatical Protestant, described as "of the middle order in society, and a
very produceable person." {126} He was probably never a good atheist of
the reasonable critical type like William Taylor, whose thinking was too
dull and too difficult for him. Above all it was too negative and
unrelated to anything but the brain for the man who wrote "Lines to Six-
foot-three" and consorted with Gypsies. He had taken atheism along with
Taylor's literary and linguistic teaching, perhaps with some eagerness at
first as a form of protest against conventionally pious and respectable
Norwich life. The Bible Society and Mrs. Clarke and her friends came
radiant and benevolent to his "looped and windowed" atheism. They gave
him friends and money: they gave him an occupation on which he felt, and
afterwards found, that he could spend his hesitating energies. He
gathered up all his powers to serve the Bible Society. He suffered
hunger, cold, imprisonment, wounded feet, long hours of indoor labour and
long hours of dismal attendance upon inexorable official delay.
Personally he irritated Mr. Brandram, the secretary, and his bold and
unexpected ways gave the Society something to put up with, but he was
always a faithful and enthusiastic servant. He had many reasons for
being grateful to them. He, who was going to get himself imprisoned for
atheism, had already become, as Mr. Cunningham thought, a man "of certain
Christian principle," if "of no very exactly defined denomination of
Christians." He certainly did become an unquestioning wild
missionary--though not merely wild, for he was discreet in his boldness;
he was careful to save the Society money; he made himself respected by
the highest English and Spanish officials in Spain; so that in 1837, for
the first time in the Society's history, an English ambassador made their
cause a national one. He wanted to shout and the Bible Society gave him
something to shout for. He wanted to fight and they gave him something
to fight for. Twenty years afterwards, in writing the Appendix to "The
Romany Rye," he looked back on his travels in Spain as on a campaign:
Public-domain text, read in full here on John Shaqi.
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