unvarnished truth, though perhaps not the whole of it, can be better
inferred from Buchanan than from Skelton.
[8] Sir David Brewster, when Principal of the United College of St.
Leonard and St. Salvador, had a residence close to St. Leonard’s
roofless church. In 1853, Sir David told to a breakfast-party of
students, which included Dr. Wallace and the writer, that his house
embraced all that existed of Buchanan’s old dwelling-house, and pointed
out one particular part of the ancient outer wall thick enough to
resist the artillery of Buchanan’s day. Dr. Johnson’s general contempt
for Scotland, which did not keep silence in St. Andrews, could not
resist the inspiration of the _genius loci_ of St. Leonard’s so far as
to prevent his generously recognising Buchanan’s claim to immortality
as being as fair as modern Latinity can give, and ‘perhaps fairer than
the instability of vernacular languages admit.’
[9] Carlyle’s estimate of Knox I accept and credit as the estimate of
as penetrating an insight and as true a conscience as ever uttered
the verdicts of history; but it is the estimate of a mind that could
discover more to approve in the storm than in the sunshine, and who
too readily infers noble motives from splendid results. I believe
all the good he imputes to Knox and his life-battle for truth, and
I don’t believe sufficiently in the vileness of human nature to
believe in any of the charges of immorality which rival ecclesiastics
have persisted in relating against him. But for all that, I am not
blind to his human imperfections. I am far from thinking him to be a
perfect man, much less a perfect Christian. His wild joy and unbridled
merriment over the dying miseries of Cardinal Beaton and of Mary of
Guise would be scarcely in harmony with the budding benevolence of a
half-reformed cannibal. His virtues were genuine, and not hypocritical,
but they were essentially Pagan virtues--gifts of nature, tested and
strengthened, but not acquired, through his experiences as a notary and
an ecclesiastic.
INDEX
_Admonition to Trew Lords_, the, 130.
Æschylus, 15.
_Agamemnon_, 15.
Arius, 91.
Ascham, Roger, 81.
Atonement, the, 90.
Augustine, 99.
Aurelius, Marcus, 100.
Public-domain text, read in full here on John Shaqi.
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