George Edmund Street: Unpublished Notes and Reprinted PapersStreet, George Edmund
History
George Edmund Street: Unpublished Notes and Reprinted Papers
Street, George Edmund
Architecture, Gothic; Church architecture -- Europe; Europe -- Description and travel; Street, George Edmund, 1824-1881
The church of S. Pierre was close to our inn and its spire was first
of all looked at. It is certainly very glorious but not original. The
spire is copied from S. Étienne and the tower is a repetition of what
seems to have been the one idea of a tower in this part of France.
Lisieux has an early example, and so too have Bretteville, Norrey and
others; but giving up the point of his originality, the architect of
S. Pierre must nevertheless have great credit for his mode of working
up old ideas. S. Jean and Notre Dame in Caen have steeples copied
from S. Pierre, so that we have here an instance of the same design
being reproduced for three hundred years again and again, dressed only
in different detail. This is a most curious fact and one not often
paralleled, I think....
_The discussion in detail of the many churches in Caen seems hardly
to call for printing as mere record, for the ground has been
well covered by later travellers and not, this time, reached by
the German army._
_June 26._
To-day we changed our diligence travelling for a more agreeable mode,
by hiring a phaeton to take us to Bayeux in order that we might be able
to stop on our way at one or two churches.
At 8 A.M., we started; the view of Caen on leaving is fine, its towers
and spires standing up well against the sky. A village is passed very
soon with an early church whose bell-tower on the chancel end is of
good character. One or two steeples with saddleback roofs are seen near
the road, and at the end of about seven or eight miles the tall spire
of Bretteville l’Orgueilleuse rises on the road. The design is most
curiously like S. Pierre, Caen, but it is earlier and has been much
mutilated. All the piercings in the spire are filled in, and one only
of the spire-lights remains in its place, though there are evident
traces of others having existed. The tower rises above the chancel and
east of it is a sacrarium of the same date, square-ended and with two
lancets in the east wall, but groined in such a way as to make one
think that its architect could not forget his apsidal terminations.
The nave is modern, or perhaps I should rather say modernized. The
windows of the tower and sacrarium and the doorway in the north wall of
the former, are of very good detail--the transition from Romanesque.
There is a piscina in the south wall. East of this chancel has been
built within the last year or two a most frightful sacristy, intended I
suppose to be pagan but at present not very definite, as all the stones
which compose its wall are built up in block to be hewn out afterwards.
This of course blocks up the curious east end, but the priest to whom
I protested against this wanton piece of barbarism made very light of
the matter. I cannot see that the clergy anywhere take the interest
that one would expect in such matters, for I have seen nowhere any
restorations of at all proper character, except such as are being
Public-domain text, read in full here on John Shaqi.
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