George Eliot; a Critical Study of Her Life, Writings and PhilosophyCooke, George Willis
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George Eliot; a Critical Study of Her Life, Writings and Philosophy
Cooke, George Willis
Eliot, George, 1819-1880; Novelists, English -- 19th century -- Biography
Passion is of the nature of seed, and finds nourishment within, tending
to a predominance which determines all currents toward itself, and
makes the whole life its tributary. And the intensest form of hatred is
that rooted in fear, which compels to silence and drives vehemence into
a constructive vindictiveness, an imaginary annihilation of the
deserted object, something like the hidden rites of vengeance with
which the persecuted have made a dark vent for their rage, and soothed
their suffering into dumbness. Such hidden rites went on in the
secrecy of Gwendolen's mind, but not with soothing effect--rather with
the effect of a struggling terror. Side by side with the dread of her
husband had grown the self-dread which urged her to flee from the
pursuing images wrought by her pent-up impulse. The vision of her past
wrong-doing, and what it had brought on her, came with a pale ghastly
illumination over every imagined deed that was a rash effort at
freedom, such as she had made in her marriage. [Footnote: Chapter LIV.]
The way in which wrong-doing affects us to our hurt is suggested also in
_Romola_, where its results upon the inward life are explicitly revealed.
Under every guilty secret there is hidden a brood of guilty wishes,
whose unwholesome infecting life is cherished by the darkness. The
contaminating effect of deeds lies less in the commission than in
the consequent adjustment of our desires--the enlistment of our
self-interest on the side of falsity; as, on the other hand, the
purifying effect of public confession springs from the fact that by it
the hope in lies is forever swept away, and the soul recovers the noble
attitude of simplicity.
In the same novel the effect of wrong-doing is regarded as an inward and
subduing fear of the consequences of our conduct. This dread so commonly
felt, and made a most effective motive by all religions, George Eliot
regards as the soul's testimony to the great law of retribution. Experience
that moral causes produce moral effects, as that law is every day taught
us, takes hold of feeling, and becomes a nameless dread of the avenging
powers.
Public-domain text, read in full here on John Shaqi.
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