An early deep-seated love to which we become faithless has its unfailing Nemesis, if only in that division of soul which narrows all newer joys by the intrusion of regret and the established presentiment of change. I refer not merely to the love of a person, but to the love of ideas, practical beliefs and social habits. And faithlessness here means not a gradual conversion dependent on enlarged knowledge, but a yielding to seductive circumstance; not a conviction that the original choice was a mistake, but a subjection to incidents that flatter a growing desire. In this sort of love it is the forsaker who has the melancholy lot; for an abandoned belief may be more effectively vengeful than Dido. The child of a wandering tribe, caught young and trained to polite life, if he feels a hereditary yearning, can run away to the old wilds and get his nature into tune. But there is no such recovery possible to the man who remembers what he once believed without being convinced that he was in error, who feels within him unsatisfied stirrings toward old beloved habits and intimacies from which he has far receded without conscious justification or unwavering sense of superior attractiveness in the new. This involuntary renegade has his character hopelessly jangled and out of tune. He is like an organ with its stops in the lawless condition of obtruding themselves without method, so that hearers are amazed by the most unexpected transitions--the trumpet breaking in on the flute, and the oboe confounding both. With a strong and eloquent energy, George Eliot teaches the natural consequences of conduct. Every feeling, thought and deed has its effect, comes to fruition. Desire modifies life, shapes our destiny, moulds us into the image of its own nature. Actions become habits, become controlling elements in our lives, and tend to work out their own legitimate results. The whole of George Eliot's doctrine of retribution is, that human causes, as much as any other, lead to their appropriate effects. Her frequent use of the word _Nemesis_ indicates the idea she had of the inevitableness of moral consequences, that a force once set in motion can never be recalled in its effects, which make a permanent modification of human life in its present and in its past. It was not the old doctrine of fate which she presented, not any arbitrary inflictment from supernatural powers. The inevitableness of moral consequences influenced her as a solemn and fearful reality which man must strictly regard if he would find true manhood.