George Eliot; a Critical Study of Her Life, Writings and PhilosophyCooke, George Willis
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George Eliot; a Critical Study of Her Life, Writings and Philosophy
Cooke, George Willis
Eliot, George, 1819-1880; Novelists, English -- 19th century -- Biography
A young lady of some birth and fortune, who knelt suddenly down on a
brick floor by the side of a sick laborer and prayed fervidly, as if
she thought herself living in the time of the Apostles--who had strange
whims of fasting like a Papist, and of sitting up at night to read old
theological books! Such a wife might awaken you some fine morning with
a new scheme for the application of her income which would interfere
with political economy, and the keeping of saddle-horses; a man would
naturally think twice before he risked himself in such fellowship.
The social life of Tipton really had no room for such a woman, could not
employ her rare gifts, knew not what to make of her yearnings and her
charity. And Tipton is the world and modern life, which spurns the heroic,
has no place for the poetry of existence, can make nothing of yearnings and
longings for high heroism. Because the social order into which she was born
could not use her gifts, because the vision of life in her soul was other
and higher than that which society had marked out for such as she, her life
was wasted in an unhappy marriage. In an earlier age she would have become
a St. Theresa, for society then had a place for such souls. Now she bows in
reverence to a man of learning, dreams great things of tender service to
him; but this proves not to be the place in which she belongs. In the last
paragraphs of the book the author gives her own account of Dorothea's
failure to reach the good she sought.
Sir James never ceased to regard Dorothea's second marriage as a
mistake; and indeed this remained the tradition concerning it in
Middlemarch, where she was spoken of to a younger generation as a fine
girl who married a sickly clergyman, old enough to be her father, and
in little more than a year after his death gave up her estate to marry
his cousin--young enough to have been his son, with no property, and
not well-born. Those who had not seen anything of Dorothea usually
observed that she could not have been "a nice woman," else she would
not have married either the one or the other.
Public-domain text, read in full here on John Shaqi.
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