George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
During the winter of 1846-7 there was a peculiar season of dearth. Would
God's goodness and mercy fail? There were those who looked on, more than
half incredulous, saying to themselves if not to others, "I wonder how
it is now with Mr. Muller and his orphans! If he is able to provide for
them now as he has been, we will say nothing." But all through this time
of widespread want his witness was, "We lack nothing: God helps us."
Faith led when the way was too dark for sight; in fact the darker the
road the more was the Hand felt that leads the blind by a way they know
not. _They went through that winter as easily as through any other from
the beginning of the work!_
Was it no sign that God's 'footmen' followed George Muller that the work
never ceased to be both a work of faith and of prayer? that no
difficulties or discouragements, no successes or triumphs, ever caused
for an hour a departure from the sublime essential principles on which
the work was based, or a diversion from the purpose for which it had
been built up?
We have heard it said of a brother, much honoured of God in beginning a
work of faith, that, when it had grown to greater proportions, he seemed
to change its base to that of a business scheme. How it glorifies God
that the holy enterprise, planted in Bristol in 1834, has known no such
alteration in its essential features during all these years! Though the
work grew, and its needs with it, until the expenses were twofold,
threefold, fourfold, and, at last, seventyfold what they were when that
first Orphan House was opened in Wilson Street, there has been no
_change of base,_ never any looking to man for patronage or support,
never any dependence upon a regular income or fixed endowment. God has
been, all through these years, as at first, the sole Patron and
Dependence. The Scriptural Knowledge Institution has not been wrecked on
the rocks of financial failure, nor has it even drifted away from its
original moorings in the safe anchorage-ground of the Promises of
Jehovah.
Public-domain text, read in full here on John Shaqi.
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