George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
"The income has been for some time past only about a third part of the
expenses. Consequently all we have for the support of the orphans is
nearly gone; and for the first four objects of the Institution we have
nothing at all in hand. The natural appearance now is that the work
cannot be carried on. But I BELIEVE that the Lord will help, both with
means for the orphans and also for other objects of the Institution, and
that we shall not be confounded; also that the work shall not need to be
given up. I am fully expecting help, and have written this to the glory
of God, that it may be recorded hereafter for the encouragement of His
children. The result will be seen. I expect that we shall not be
confounded, though for some years we have not been so poor."
While faith thus leaned on God, prayer took more vigorous hold. Six,
seven, eight times a day, he and his dear wife were praying for means,
looking for answers, and firmly persuaded that their expectations would
not be disappointed. Since that entry was made, seventeen more years
have borne their witness that this trust was not put to shame. Not a
branch of this tree of holy enterprise has been cut off by the sharp
blade of a stern necessity.
Though faith had thus tenaciously held fast to the promises, the
pressure was not at once relieved. When, a fortnight after these
confident records of trust in God had been spread on the pages of the
journal, the balance for the orphans was less than it had been for
twenty-five years, it would have seemed to human sight as though God had
forgotten to be gracious. But, on August 22nd, over one thousand pounds
came in for the support of the orphans and thus relief was afforded for
a time.
Again, let us bear in mind how in the most unprecedented straits God
alone was made the confidant, even the best friends of the Institution,
alike the poor and the rich, being left in ignorance of the pressure of
want. It would have been no sin to have made known the circumstances, or
even to have made an appeal for aid to the many believers who would
gladly have come to the relief of the work. But the _testimony to the
Lord_ was to be jealously guarded, and the main object of this work of
faith would have been imperilled just so far as by any appeal to men
this witness to God was weakened.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account