George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
Further urgent appeals were made both from British and American friends,
for the erection of some statue or other large visible monument or
memorial, and in these appeals the local newspapers united. At length
private letters led Mr. Wright to communicate with the public press, as
the best way at once to silence these appeals and express the ground of
rejecting such proposals. He wrote as follows:
"You ask me, as one long and closely associated with the late Mr. George
Muller, to say what I think would be most in accordance with his own
wishes as a fitting memorial of himself.
"Will not the best way of replying to this question be to let him speak
for himself?
"1st. When he erected Orphan House No. 1, and the question came what is
the building to be called, he deliberately avoided associating his own
name with it, and named it 'The New Orphan House, Ashley Down.' N.B.--To
the end of his life he _disliked_ hearing or reading the words 'Muller's
Orphanage.' In keeping with this, for years, in _every Annual Report,_
when referring to the Orphanage he reiterated the statement, 'The New
Orphan Houses on Ashley Down, Bristol, are not _my_ Orphan Houses,...
they are God's Orphan Houses.' (See, for example, the Report for 1897,
p. 69.)
"2nd. For years, in fact until he was nearly eighty years old, he
steadily refused to allow any _portrait_ of himself to be published; and
only most reluctantly (for reasons which he gives with characteristic
minuteness in the preface to 'Preaching Tours') did he at length give
way on this point.
"3rd. In the last published Report, at page 66, he states: 'The primary
object I had in view in carrying on this work,' viz., 'that it might be
seen that now, in the nineteenth century, _God is still the Living God,
and that now, as well as thousands of years ago, He listens to the
prayers of His children and helps those who trust in Him.'_ From these
words and ways of acting, is it not evident, that the only 'memorial'
that George Muller cared about was that which consists in the effect of
his example, Godward, upon his fellow men? Every soul converted to God
(instrumentally) through his words or example constitutes a permanent
memorial to him as the father in Christ of such an one. Every believer
strengthened in faith (instrumentally) through his words or example
constitutes a similar memorial to his spiritual teacher.
"He knew that God had, already, in the riches of His grace, given him
many such memorials; and he departed this life, as I well know,
cherishing the most lively hope that he should greet _above_ thousands
more to whom it had pleased God to make him a channel of rich spiritual
blessing.
Public-domain text, read in full here on John Shaqi.
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