George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
His church life was much blessed even in visible and tangible results.
During the first two and a half years of work in Bristol, two hundred
and twenty-seven members were added, about half of whom were new
converts, and it is probable that, if the whole number brought to the
knowledge of Christ by his preaching could now be ascertained, it would
be found to aggregate full as many as the average of those years, and
would thus reach into the thousands, exclusive of orphans converted on
Ashley Down. Then when we take into account the vast numbers addressed
and impressed by his addresses, given in all parts of the United
Kingdom, on the Continent of Europe, and in America, Asia, and
Australia, and the still vaster numbers who have read his Narrative, his
books and tracts, or who have in various other ways felt the quickening
power of his example and life, we shall get some conception--still, at
best, inadequate--of the range and scope of the influence he wielded by
his tongue and pen, his labours, and his life. Much of the best
influence defies all tabulated statistics and evades all mathematical
estimates; it is like the fragrance of the alabaster flask which fills
all the house but escapes our grosser senses of sight, hearing, and
touch. This part of George Muller's work we cannot summarize: it belongs
to a realm where we cannot penetrate. But God sees, knows, and rewards
it.
CHAPTER XXI
THE CHURCH LIFE AND GROWTH
THROUGHOUT Mr. Muller's journal we meet scattered and fragmentary
suggestions as to the true conception of Christian teaching and
practice, the nature and office of the Christian ministry, the
principles which should prevail in church conduct, the mutual relations
of believers, and the Spirit's relation to the Body of Christ, to pure
worship, service, and testimony. These hints will be of more value if
they are crystallized into unity so as to be seen in their connection
with each other.
The founder of the orphan houses began and ended his public career as a
preacher, and, for over sixty years, was so closely related to one body
of believers that no review of his life can be complete without a
somewhat extended reference to the church in Bristol of which he was one
of the earliest leaders, and, of all who ministered to it, the longest
in service.
His church-work in Bristol began with his advent to that city and ended
only with his departure from it for the continuing city and the Father's
House. The joint ministry of himself and Mr. Henry Craik has been traced
already in the due order of events; but the development of church-life,
under this apostolic ministry, furnishes instructive lessons which yield
their full teaching only when gathered up and grouped together so as to
secure unity, continuity, and completeness of impression.
Public-domain text, read in full here on John Shaqi.
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