George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
4. Then his _taking counsel of God._ Early in his Christian life he
formed the habit, in things great and small, of ascertaining the will of
the Lord before taking action, asking guidance in every matter, through
the Word and the Spirit.
5. His humble and _childlike temper._ The Father drew His child to
Himself, imparting to him the simple mind that asks believingly and
trusts confidently, and the filial spirit that submits to fatherly
counsel and guidance.
6. His _method of preaching._ Under this same divine tuition he early
learned how to preach the Word, in simple dependence on the Spirit of
God, studying the Scriptures in the original and expounding them without
wisdom of words.
7. His _cutting loose from man._ Step by step, all dependence on man or
appeals to man for pecuniary support were abandoned, together with all
borrowing, running into debt, stated salary, etc. His eyes were turned
to God alone as the Provider.
8. His _satisfaction in the Word._ As knowledge of the Scriptures grew,
love for the divine oracles increased, until all other books, even of a
religious sort, lost their charms in comparison with God's own
text-book, as explained and illumined by the divine Interpreter.
9. His _thorough Bible study._ Few young men have ever been led to such
a systematic search into the treasures of God's truth. He read the Book
of God through and through, fixing its teachings on his mind by
meditation and translating them into practice.
10. His _freedom from human control._ He felt the need of independence
of man in order to complete dependence on God, and boldly broke all
fetters that hindered his liberty in preaching, in teaching, or in
following the heavenly Guide and serving the heavenly Master.
11. His _use of opportunity._ He felt the value of souls, and he formed
habits of approaching others as to matters of salvation, even in public
conveyances. By a word of witness, a tract, a humble example, he sought
constantly to lead some one to Christ.
12. His _release from civil obligations._ This was purely providential.
In a strange way God set him free from all liability to military
service, and left him free to pursue his heavenly calling as His
soldier, without entanglement in the affairs of this life.
13. His _companions in service._ Two most efficient coworkers were
divinely provided: first his brother Craik so like-minded with himself,
and secondly, his wife, so peculiarly God's gift, both of them proving
great aids in working and in bearing burdens of responsibility.
14. His _view of the Lord's coming._ He thanked God for unveiling to him
that great truth, considered by him as second to no other in its
influence upon his piety and usefulness; and in the light of it he saw
clearly the purpose of this gospel age, to be not to convert the world
but to call out from it a believing church as Christ's bride.
Public-domain text, read in full here on John Shaqi.
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