George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
The day came for the memorable public meeting--December 9th. During the
interval Satan had been busy hurling at Mr. Muller his fiery darts, and
he was very low in spirit. He was taking a step not to be retraced
without both much humiliation to himself and reproach to his Master: and
what if it were a _misstep_ and he were moving without real guidance
from above! But as soon as he began to speak, help was given him. He was
borne up on the Everlasting Arms, and had the assurance that the work
was of the Lord. He cautiously avoided all appeals to the transient
feelings of his hearers, and took no collection, desiring all these
first steps to be calmly taken, and every matter carefully and
prayerfully weighed before a decision. Excitement of emotion or
kindlings of enthusiasm might obscure the vision and hinder clear
apprehension of the mind of God. After the meeting there was a voluntary
gift of ten shillings, and one sister offered herself for the work. The
next morning a statement concerning the new orphan work was put in
print, and on January 16, 1836, a supplementary statement appeared.*
* Appendix E. Narrative 1:143-146, 148-152, 154, 155.
At every critical point Mr. Muller is entitled to explain his own views
and actions; and the work he was now undertaking is so vitally linked
with his whole after-life that it should here have full mention. As to
his proposed orphan house he gives three chief reasons for its
establishment:
1. That God may be glorified in so furnishing the means as to show that
it is not a vain thing to trust in Him.
2. That the spiritual welfare of fatherless and motherless children may
be promoted.
3. That their temporal good may be secured.
He had frequent reminders in his pastoral labours that the _faith of
God's children greatly needed strengthening;_ and he longed to have some
visible proof to point to, that the heavenly Father is the same faithful
Promiser and Provider as ever, and as willing to PROVE Himself the
LIVING GOD to _all who put their trust in Him,_ and that even in their
old age He does not forsake those who rely only upon Him. Remembering
the great blessing that had come to himself through the work of faith of
Francke, he judged that he was bound to serve the Church of Christ _in
being able to take God at His word and rely upon it._
If he, a poor man, _without asking any one but God,_ could get means to
carry on an orphan house, it would be seen that God is FAITHFUL STILL
and STILL HEARS PRAYER. While the orphan work was to be a branch of the
Scriptural Knowledge Institution, only those funds were to be applied
thereto which should be expressly given for that purpose; and it would
be carried on only so far and so fast as the Lord should provide both
money and helpers.
Public-domain text, read in full here on John Shaqi.
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