George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
He afterward saw his doubts and misgivings to have been a temptation of
Satan, and never thenceforth questioned that in writing, printing, and
distributing this and the subsequent parts of the Narrative he had done
the will of God. So broad and clear was the divine seal set upon it in
the large blessing it brought to many and widely scattered persons that
no room was left for doubt. It may be questioned whether any like
journal has been as widely read and as remarkably used, both in
converting sinners and in quickening saints. Proofs of this will
hereafter abundantly appear.
It was in the year 1837 that Mr. Muller, then in his thirty-second year,
felt with increasingly deep conviction that to his own growth in grace,
godliness, and power for service _two things_ were quite indispensable:
first, more _retirement for secret communion with God,_ even at the
apparent expense of his public work; and second, ampler provision for
the _spiritual oversight of the flock of God,_ the total number of
communicants now being near to four hundred.
The former of these convictions has an emphasis which touches every
believer's life at its vital centre. George Muller was conscious of
being too busy to pray as he ought. His outward action was too constant
for inward reflection, and he saw that there was risk of losing peace
and power, and that activity even in the most sacred sphere must not be
so absorbing as to prevent holy meditation on the Word and fervent
supplication. The Lord said first to Elijah, "Go, HIDE THYSELF"; then,
"Go, SHOW THYSELF." He who does not first hide himself in the secret
place to be alone with God, is unfit to show himself in the public place
to move among men. Mr. Muller afterward used to say to brethren who had
"too much to do" to spend proper time with God, that four hours of work
for which one hour of prayer prepares, is better than five hours of work
with the praying left out; that our service to our Master is more
acceptable and our mission to man more profitable, when saturated with
the moisture of God's blessing--the dew of the Spirit. Whatever is
gained in quantity is lost in quality whenever one engagement follows
another without leaving proper intervals for refreshment and renewal of
strength by waiting on God. No man, perhaps, since John Wesley has
accomplished so much even in a long life as George Muller; yet few have
ever withdrawn so often or so long into the pavilion of prayer. In fact,
from one point of view his life seems more given to supplication and
intercession than to mere action or occupation among men.
Public-domain text, read in full here on John Shaqi.
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