You are not driven from your post, because they will have recalled a man manifestly more willing to leave it, than they to profit of the resignation. They would have kept you perhaps for their own sakes, although they would do nothing for yours, and they would have made you a tool, but cannot, as they know, make you a friend but by behaving well towards [you] and towards their country. Your private circumstances, if known to be embarrassed, are known at the same time not to embarrass you. Your chop and your pewter plate will reproach others sooner than they can reflect disgrace upon yourself. The audax paupertas, however, is not necessary, but great economy is. I myself will give you an example of it, and contribute every atom in my power to ease your mind from what will most sensibly and naturally affect it. What interest in Parliament is left me shall be yours, and if my little bark, sailing in attendance upon yours, is able to assist you, I shall be happier in that circumstance than from any which I could otherwise have derived from it. But we may perhaps all act in concord for the present. I am told, I do not [know] how true, that no hostilities are intended towards me; nous verrons. I can never be used by any set of Ministers so ill, or with such indignity, as by those who are removed. . . .(227) said last night that the executions were now near(ly) over. I will open my mind to you. I think both his and Richard's language in all this transaction has been to the last degree indecent, and I am sure, unless these two are better advised, they will do their chief more disservice than any ill-conduct of his own. When people of low birth have by great good luck and a fortunate concurrence of events been able to obtain, from lively parts only, without any acquisitions which can be useful to the public, such situations as are due only to persons of rank, weight, and character, it is surely an easy task not to be insolent. It is all I require of them; I envy no man his good fortune, ever so undeserved, while he shows no disposition to offend others. But with all this I have not been provoked enough to express my resentment, or mean enough to deprecate that of others. (227) An erasure.