Presidents -- United States -- Biography; Washington, George, 1732-1799
But in so general a matter as Washington's treatment of his slaves, we
must be careful not to take a solitary case and argue from it as if it
were habitual. By common report his slaves were so well treated that
they regretted it if there was talk of transferring them to other
planters. We have many instances cited which show his unusual
kindness. When he found, for instance, that a mulatto woman, who had
lived many years with one of the negroes, had been transferred to
another part of his domain and that the negro pined for her, he
arranged to have her brought back so that they might pass their old
age together. The old negro was his servant, Billy Lee, who suffered
an accident to his knee, which made him a cripple for the rest of
his life. This he spent at Mount Vernon well cared for. Washington
continued to the end the old custom of supplying a hogshead of rum for
the negroes to drink at harvest time, always premising that they must
partake of it sparingly.
Washington's religious beliefs and practices have also occasioned much
controversy. If we accept his own statements at their plain value, we
must regard him as a Church of England man. I do not discover that he
was in any sense an ardent believer. He preferred to say "Providence"
rather than "God," probably because it was less definite. He attended
divine service on Sundays, whenever a church was near, but for
a considerable period at one part of his life he did not attend
communion. He thoroughly believed in the good which came from
church-going in the army and he always arranged to have a service on
Sundays during his campaigns. When at Mount Vernon, on days when
he did not go out to the service, he spent several hours alone in
meditation in his study. The religious precepts which he had been
taught in childhood remained strong in him through life. He believed
moral truths, and belief with him meant putting in practice what he
professed. While he had imbibed much of the deistic spirit of the
middle of the eighteenth century it would be inaccurate to infer that
he was not fundamentally a Christian.
Public-domain text, read in full here on John Shaqi.
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