George Whitefield: A Biography, with special reference to his labors in AmericaBelcher, Joseph
Religion
George Whitefield: A Biography, with special reference to his labors in America
Belcher, Joseph
Whitefield, George, 1714-1770
On the evening of July 6, 1748, Whitefield again found himself in
London, after an absence of nearly four years. Here he was welcomed
with joy by many thousands. The large church of St. Bartholomew
was at once thrown open to him, where multitudes flocked to hear,
and where on the first Sabbath he had a thousand communicants. But
in his own more immediate circle many things were in an unhappy
condition. His congregation at the Tabernacle had been much
scattered during his absence; Antinomianism had made sad havoc
among the people; and one of this party threatened to rival him in
Moorfields. Whitefield sent him word, "The fields are no doubt as
free to you as to another. God send you a clear head and a _clean_
heart. I intend preaching there on Sunday evening." He did so; and
found "Moorfields as white to harvest as ever." Our evangelist
was again called to mourn the evils of poverty. He found himself
compelled to sell his household furniture, to pay, in part, the
debts of his orphan-house, which were yet far from being cancelled;
his aged mother, for whom he always retained the highest regard,
also needed his aid. These and other trials pressed him sorely; but
on the other hand, he felt happy in his work, and his congregation
were soon reunited, and happy in his labors.
We have seen that as early as 1738, Lady Huntingdon, with his
lordship her husband, as frequently as they could, heard Whitefield
preach; since that period his lordship had died, leaving her
ladyship a widow, in the thirty-ninth year of her age. At what
period she became more openly and intimately Whitefield's friend
does not appear; but when he landed at Deal from his third visit
to America, she sent Howel Harris to bring him to her house at
Chelsea, where he preached to large circles of the gay world, who
thronged this then fashionable watering-place. For the benefit of
this class of hearers, she soon after removed to London, at that
time some three miles distant from Chelsea, appointed Whitefield her
chaplain, and during the winter of 1748 and '49, opened her splendid
mansion in Park-street for the preaching of the gospel. "Good Lady
Huntingdon," he writes, "has come to town, and I am to preach twice
a week at her house to the great and noble. O that some of them
might be effectually called to taste the riches of redeeming love."
On the first day appointed, Chesterfield and Bolingbroke, both of
them well-known for their gayety and infidelity, and a circle of the
nobility, attended; and having heard him once, they desired to come
again. "Lord Chesterfield thanked me," he says. "Lord Bolingbroke
was moved, and asked me to come and see him the next morning. My
hands have been full of work, and I have been among great company.
All accepted my sermons. Thus the world turns round. '_In all time
of my wealth, good Lord, deliver me._'"
Public-domain text, read in full here on John Shaqi.
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