"On Sunday morning at eight o'clock, his congregation consisted of about fifteen hundred people; but at night several thousands came together to hear him; and the place being too strait for them, many were forced to go away, and some, it is said, with tears lamented their disappointment. After sermon he left New York at ten at night, to fulfil a promise that he had made to preach at Elizabethtown, at eleven A. M. the next day." We give a few paragraphs from the same vigorous pen, relating to the personal manners and the doctrines of our evangelist. "He is a man of a middle stature, of a slender body, of a fair complexion, and of a comely appearance. He is of a sprightly, cheerful temper, and acts and moves with great agility and life. The endowments of his mind are very uncommon; his wit is quick and piercing; his imagination lively and florid; and as far as I can discern, both are under the direction of an exact and solid judgment. He has a most ready memory, and I think speaks entirely without notes. He has a clear and musical voice, and a wonderful command of it. He uses much gesture, but with great propriety. Every accent of his voice, every motion of his body _speaks_, and both are natural and unaffected. If his delivery is the product of art, it is certainly the perfection of it, for it is entirely concealed. He has a great mastery of words, but studies much plainness of speech. "His doctrine is right _sterling_. I mean, perfectly agreeable to the Articles of the church of England, to which he frequently appeals for the truth of it. He loudly proclaims all men by nature to be under sin, and obnoxious to the wrath and curse of God. He maintains the absolute necessity of supernatural grace to bring men out of this state. He asserts the righteousness of Christ to be the only cause of the justification of the sinner; that this is received by faith; that this faith is the gift of God; that where faith is wrought, it brings the sinner under the deepest sense of his guilt and unworthiness to the footstool of sovereign grace, to accept of mercy as the free gift of God, only for Christ's sake. He denies that good works have any share in our justification: that indeed they do justify our faith, and necessarily flow from it, as streams from the fountain; but Christ's external righteousness imputed to us, and his inherent righteousness wrought in us, is the only cause of man's salvation. He asserts the absolute necessity of the new birth, where a principle of new life is ingenerated in the heart of man, and an entire change is produced in the temper and disposition of the soul; and that this new production is the work only of God's blessed Spirit. That wherever this change is wrought, it is permanent and abiding, and that the gates of hell shall never prevail against it. He asserts that the special influence and indwelling of the Spirit, was not peculiar to the first Christians, but that it is the common privilege of believers in all ages of the