George Whitefield: A Biography, with special reference to his labors in AmericaBelcher, Joseph
Religion
George Whitefield: A Biography, with special reference to his labors in America
Belcher, Joseph
Whitefield, George, 1714-1770
Whitefield left Charleston on July 21, visiting and preaching on his
way homeward, which he reached towards the close of the same week.
He preached on the Sabbath in extreme weakness of body, but "with
the Holy Ghost from above," and several were hopefully converted to
God. On the 18th of August, he again left Savannah for Charleston,
where he was able, for want of bodily strength, to preach but once a
day, but he thought that his sermons were attended with more power
and success than ever before. In a few days after, having preached a
farewell sermon to four thousand hearers, he sailed for New England,
where he had been very cordially invited by leading ministers and
others in Boston and many other places.
CHAPTER VI.
WHITEFIELD'S FIRST VISIT TO NEW ENGLAND.
SEPTEMBER TO NOVEMBER, 1740.
The religious state of New England in the early part of the
eighteenth century, was little better than the description we
have already given of the state of Great Britain and its other
dependencies at that period. Dr. Prince tells us, that the first age
of New England was one of an almost continual revival. Preaching was
attended with so much power in some places, "that it was a common
inquiry, by such members of a family as were detained at home on a
Sabbath, whether any had been visibly awakened in the house of God
that day." And he adds, "Few Sabbaths did pass without some being
evidently converted, and some convincing proof of the power of God
accompanying his word."
Dr. Increase Mather, writing towards the close of the seventeenth
century, while he confirms the statements we have already given,
bears farther testimony which is of a very painful character.
He says, "Prayer is necessary on this account, that conversions
have become rare in this age of the world. They that have their
thoughts exercised in discerning things of this nature, have sad
apprehensions that the work of conversion has come to a stand.
During the last age scarcely a sermon was preached without some
being apparently converted, and sometimes hundreds were converted
by one sermon. Who of us now can say that we have seen any thing
such as this? Clear, sound conversions are not frequent in our
congregations; the great bulk of the present generation are
apparently poor, perishing, and if the Lord prevent not, undone;
many are profane, drunkards, lascivious, scoffers at the power of
godliness, and disobedient; others are civil and outwardly conformed
to good order, because so educated, but without knowing aught of
a real change of heart." The same estimable writer says, in 1721,
"I am now in my eighty-third year, and having had an opportunity
of conversing with the first planters of this country, and having
been for _sixty-five_ years a preacher of the gospel, I feel as did
the ancient men who had seen the former temple, and who wept aloud
as they saw the latter. The children of New England are, or once
were, for the most part, the children of godly parents. What did our
Public-domain text, read in full here on John Shaqi.
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