Gerald Eversley's Friendship: A Study in Real LifeWelldon, J. E. C. (James Edward Cowell)
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Gerald Eversley's Friendship: A Study in Real Life
Welldon, J. E. C. (James Edward Cowell)
Endowed public schools (Great Britain) -- Fiction; Friendship in youth -- Fiction
It is not possible to give an abstract of the sermon. Some few phrases
of it Gerald seems to have written down the same evening; they were
probably such as struck him most. Dr. Pearson began by speaking of the
intimacy of his own relation to the school. ‘Nobody,’ he said, ‘except,
perhaps, your parents, can have the same interest in any one of you--no
one the same interest in you all--as I have had.’ There must have been
some direct reference to the achievements, perhaps also to the failures
and shortcomings, of the school; for he spoke of the common corporate
life at St. Anselm’s, ‘a life in which the honour of each one of us has
been the honour of all, and if any shame has fallen upon any one of
us, even the humblest, we have felt it, every one, as his own personal
stain.’ And then, addressing the boys who were so soon about to leave
the school, he told them that it was for them, when the enforced
discipline of school life should come to an end, to see that their
lives were ever controlled and inspired by the more sacred, because
more arduous, self-discipline that Christ taught. He bade them remember
that it was harder to live nobly than to die nobly; and he begged
emphatically that, if they knew any boy who was coming back to school
to be in danger of going wrong, they would not--even if in the past
they had done wrong themselves--leave St. Anselm’s without asking him
to give it up. The last few sentences of his sermon were somewhat as
these: ‘I have spoken to you, my dear boys, many a time in this sacred
place. To some of you--to those who are leaving--I am speaking now for
the last time. Let me then ask of you all, and of them especially,
these three things--I ask them as a personal favour in my Master’s
name--first of all, that you will never say, or permit it to be said
in your presence, that the thing which is right, however difficult
it may be, cannot be done, or that the thing which is wrong, however
tempting it may be, must needs be done; secondly, that, whatever your
profession may be, you will take some part, though it be but slight, in
ministering, directly or indirectly, to the relief of human suffering,
and so in making this world, or some corner of it, a little better
for your lives; and thirdly--knowing, as I must know, what are the
difficulties of religious faith in a time like this--that you will
not altogether break at any period of your lives with the ordinances
of religion, above all, that you will not abandon the privilege of
prayer.’ And he told them in a few sacred sentences what the religion
of Christ had been to his own soul. Dr. Pearson pressed these requests
with an affectionate and pathetic earnestness as one who felt in his
heart of hearts his responsibility for the young souls committed to
his care. The boys were sobered and melted by his words. They remained
kneeling for an unusually long time after the sermon. It was followed
by the hymn that long usage had consecrated in the minds of the boys of
St.
Public-domain text, read in full here on John Shaqi.
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