German Culture Past and PresentBax, Ernest Belfort
History
German Culture Past and Present
Bax, Ernest Belfort
Anabaptists; Germany -- Civilization; Germany -- Social conditions; Peasants' War, 1524-1525; Reformation -- Germany
The population became by the time the war had ended a mere fraction of
what it was at the opening of the seventeenth century. Some idea of
the state of things may be gathered from the instance of Augsburg,
which during its siege by the Imperialists was reduced from 70,000 to
10,000 inhabitants. What happened to the great commercial city of the
Fuggers was taking place on a scale greater or less, according to the
district, all over German territory. We read of towns and villages
that were pillaged more than a dozen times in a year. This terrific
depopulation of the country, the reader may well understand, had vast
results on its civilization. The whole great structure of Mediaeval and
Renaissance Germany--its literature, art, and social life--was in
ruins. At the close of the seventeenth century the old German culture
had gone and the new had not yet arisen. But of this we shall have
more to say in the next chapter. For the present we are chiefly
concerned to give a brief sketch of the second great epoch-making
event, or rather train of events, which conditioned the foundation and
development of modern Germany. We refer, of course, to the rise of the
Prussian monarchy.
We should premise that the Prussians are the least German of all the
populations of what constitutes modern Germany. They are more than
half Slavs. In the early Middle Ages the Mark of Brandenburg, the
centre and chief province of the modern Prussian State, was an
outlying offshoot of the mediaeval Holy Roman Empire of the German
nation, surrounded by barbaric tribes, Slav and Teuton. The chief Slav
people were the Borussians, from which the name "Prussian" was a
corruption. The first outstanding historic fact concerning these
Baltic lands is that a certain Adalbert, Bishop of Prague, at the end
of the tenth century went north on a mission of enterprise for
converting the Prussian heathen. The neighbouring Christian prince,
the Duke of Poland, who had presumably suffered much from incursions
of these pagan Slavs, offered him every encouragement. The adventure
ended, however, before long in the death of Adalbert at the hands of
these same pagan Slavs.
Public-domain text, read in full here on John Shaqi.
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