The cities were in the main solely concerned to maintain their old independent position, and especially to curb the growing disposition at this time of the other estates to use them as milch cows from which to draw the taxation necessary to the maintenance of the empire. For example, at the Reichstag opened at Nuernberg on November 17, 1522--to discuss the questions of the establishment of perpetual peace within the empire, of organizing an energetic resistance to the inroads of the Turks, and of placing on a firm foundation the Imperial Privy Council (_Kammergericht_) and the Supreme Council (_Reichsregiment_)--at which were represented twenty-six Imperial towns, thirty-eight high prelates, eighteen princes, and twenty-nine counts and barons--the representatives of the cities complained grievously that their attendance was reduced to a farce, since they were always out-voted, and hence obliged to accept the decisions of the other estates. They stated that their position was no longer bearable, and for the first time drew up an Act of Protest, which further complained of the delay in the decisions of the Imperial courts; of their sufferings from the right of private war, which was still allowed to subsist in defiance of the Constitution; of the increase of customs-stations on the part of the princes and prince-prelates; and, finally, of the debasement of the coinage due to the unscrupulous practices of these notables and of the Jews. The only sympathy the other estates vouchsafed to the plaints of the cities was with regard to the right of private war, which the higher nobles were also anxious to suppress amongst the lower, though without prejudice, of course, to their own privileges in this line. All the other articles of the Act of Protest were coolly waived aside. From all this it will be seen that not much co-operation was to be expected between such heterogeneous bodies as the knighthood and the free towns, in spite of their common interest in checking the threateningly advancing power of the princes and the central Imperial authority in so far as it was manned and manipulated by the princes. Amid the decaying knighthood there was, as we have already intimated, one figure which stood out head and shoulders above every other noble of the time, whether prince or knight, and that was Franz von Sickingen. He has been termed, not without truth, "the last flower of German chivalry," since in him the old knightly qualities flashed up in conjunction with the old knightly power and splendour with a brightness hardly known even in the palmiest days of mediaeval life. It was, however, the last flicker of the light of German chivalry. With the death of Sickingen and the collapse of his revolt the knighthood of Central Europe ceased any longer to play an independent part in history.