That is why we find in Prussia the most exclusive aristocratic government in the world. As a sop to Southern German opinion, Bismarck was compelled to grant universal suffrage for the Reichstag, but in the Prussian Parliament, or “Landtag,” Bismarck, the Junker of blood and iron, retained the good old principle of aristocratic government. Under the three-class voting system of the Landtag, one voter constituting by himself the first class may have as much political power as the twenty thousand electors constituting the third class. That is also why the Prussian Junker retains by right of birth a monopoly in the higher ranks of the Army, of the Diplomatic and Civil Service. The Junker is born to greatness even as the princely families of Germany have been born to a monopoly of all the thrones of Europe. XI. As the race theory must inevitably lead to megalomania and reaction, so it must inevitably lead to militarism. As it is incompatible with democracy, so it is incompatible with peace. As we pointed out at the beginning of this analysis, if it be indeed true that there are some races which are born to rule, it is their duty to assert their will to power over inferior races. If “the true Teutonic type”—to use the words of Sven Hedin—be indeed superior to the Celt, to the Anglo-Saxon, to the Slav, and to the Latin, he is morally bound to assert that superiority. The Teuton will not only achieve the victory, he will deserve it. _Die Weltgeschichte ist das Weltgericht_ (World history is world judgment). History is not a conflict between abstractions, between truth and error, between higher and lower principles, between conflicting ideals; it is, above all, the tragic conflict between higher and lower races. War is necessary and war is beneficial. War is not only the instrument, it is also the criterion, of progress. “Might is Right” ceases to be an immoral principle. “Might is Right” is the ultimate formula of the most sublime morality, for Might is but the Right of the strong to establish the rule of the noble over the ignoble elements of humanity. CHAPTER XI A SLUMP IN GERMAN THEOLOGY I. In the universal readjustment—or, to use the favourite expression of Nietzsche, in the “transvaluation”—of political and spiritual values which must follow the war, we may confidently expect a general slump in all German values. There will be a slump in German education and in German erudition, in German music and in German watering-places. There will be a slump in that “exclusive morality” for which Lord Haldane could not find an equivalent in the English language, and for which, in his famous Montreal address, he could only find an equivalent in the German word _Sittlichkeit_. But, most important of all, there will be a lamentable slump in the most highly prized of all German values—German theology.