German Society at the Close of the Middle AgesBax, Ernest Belfort
History
German Society at the Close of the Middle Ages
Bax, Ernest Belfort
Germany -- Social conditions; Reformation -- Germany
Luther himself had a vivid belief, tinging all his views and actions,
in the ubiquity of the devil and his myrmidons. "The devils," says he,
"are near us, and do cunningly contrive every moment without ceasing
against our life, our salvation, and our blessedness.... In woods,
waters, and wastes, and in damp, marshy places, there are many devils
that seek to harm men. In the black and thick clouds, too, there are
some that make storms, hail, lightning, and thunder, that poison the
air and the pastures. When such things happen, the philosophers and the
physicians ascribe them to the stars, and show I know not what causes
for such misfortunes and plagues." Luther relates numerous instances of
personal encounters that he himself had had with the devil. A nobleman
invited him, with other learned men from the University of Wittenberg,
to take part in a hare hunt. A large, fine hare and a fox crossed the
path. The nobleman, mounted on a strong, healthy steed, dashed after
them, when, suddenly, his horse fell dead beneath him, and the fox and
the hare flew up in the air and vanished. "For," says Luther, "they
were devilish spectres."
Again, on another occasion, he was at Eisleben on the occasion of
another hare-hunt, when the nobleman succeeded in killing eight hares,
which were, on their return home, duly hung up for the next day's meal.
On the following morning, horses' heads were found in their place. "In
mines," says Luther, "the devil oftentimes deceives men with a false
appearance of gold." All disease and all misfortune were the direct
work of the devil; God, who was all good, could not produce either.
Luther gives a long history of how he was called to a parish priest,
who complained of the devil's having created a disturbance in his
house by throwing the pots and pans about, and so forth, and of how he
advised the priest to exorcise the fiend by invoking his own authority
as a pastor of the Church.
At the Wartburg, Luther complained of having been very much troubled
by the Satanic arts. When he was at work upon his translation of the
Bible, or upon his sermons, or engaged in his devotions, the devil was
always making disturbances on the stairs or in the room. One day, after
a hard spell of study, he lay down to sleep in his bed, when the devil
began pelting him with hazel nuts, a sack of which had been brought to
him a few hours before by an attendant. He invoked, however, the name
of Christ, and lay down again in bed. There were other more curious and
more doubtful recipes for driving away Satan and his emissaries. Luther
is never tired of urging that contemptuous treatment and rude chaff are
among the most efficacious methods.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account