Agricola, Gnaeus Julius, 40-93; Germanic peoples -- Early works to 1800; Statesmen -- Rome -- Biography -- Early works to 1800
_Sed nec variare_. _But_ (i.e. on the other hand) _they are not even_
(for _nec_ in this sense see Ritter in loc.) _taught to vary their
curves_ (i.e. as the antithesis shows, to bend now towards the right and
now towards the left in their gyrations), _but they drive them straight
forward or by a constant bend towards the right in so connected a circle_
(i.e. a complete ring), _that no one is behind_ (for the obvious reason,
that there is neither beginning nor end to such a ring). Such is on the
whole the most satisfactory explanation of this difficult passage, which
we can give after a careful examination. A different version was given in
the first edition. It refers not to battle, but to equestrian exercises,
cf. Gerlach, as cited by Or. in loc.
_Aestimanti_. Greek idiom. Elliptical dative, nearly equivalent to the
abl. abs. (nobis aestimantibus), and called by some the dat. abs. In A.
II. the ellipsis is supplied by _credibile est_. Cf. Bötticher's Lex.
Tac. sub _Dativus_.
_Eoque mixti. Eo_, causal particle==for that reason. Caesar adopted this
arrangement in the battle of Pharsalia. B.C. 3, 84. The Greeks also had
[Greek: pezoi amippoi]. Xen. Hellen. 7, 5.
_Centeni_. A hundred is a favorite number with the Germans and their
descendants. Witness the hundred _pagi_ of the Suevi (Caes. B.G. 4, 1),
and of the Semnones (G. 39), the _cantons_ of Switzerland, and the
_hundreds_ of our Saxon ancestors in England. The _centeni_ here are a
military division. In like manner, Caesar (B.G. 4, 1) speaks of a
_thousand_ men drafted annually from each _pagus_ of the Suevi, for
military service abroad.
_Idque ipsum_. Predicate nominative after a verb of calling, H. 362,
2. 2; Z. 394. The division was called a _hundred_, and each man in it a
_hundreder_; and such was the estimation in which this service was held,
that to be a hundreder, became an honorable distinction, _nomen et
honor_==honorificum nomen.
_Cuneos_. A body of men arranged in the form of a wedge, i.e. narrow in
front and widening towards the rear; hence peculiarly adapted to break
the lines of the enemy.
_Consilii quam formidinis_. Supply _magis_. The conciseness of T.
leads him often to omit one of two correlative particles, cf. note on
_minime_, 4.
_Referunt. Carry into the rear_, and so secure them for burial.
_Etiam in dubiis proeliis_. Even while the battle remains undecided. Gün.
_Finierunt_. In a present or aorist sense, as often in T. So
_prohibuerunt_, § 10; _placuit_ and _displicuit_, 11. cf. Lex. Tac. Böt.
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