Germany has not neglected England, but of late she has paid her the wrong kind of attention. Erasmus, the scholar-rapier, as Luther was the hammer, of the Reformation, visits England and writes: "Above all, speak no evil of England to them. They are proud of their country above all nations in the world, as they have good reason to be." Kant, the German philosopher, on his clock-like rounds in Koenigsberg, knew something of England and writes of her: "Die englische Nation, als Volk betrachtet, ist das schaetzbarste Ganze von Menschen im Verhaeltniss unter einander; aber als Staat gegen fremde Staaten der verderblichste, gewaltsamste, herrschsuechtigste und kriegerregendste von allen." ("The English, as a people, in their relations to one another are a most estimable body of men, but as a nation in their relations with other nations they are of all people the most pernicious, the most violent, the most domineering, and the most strife-provoking.") Another German, something of a scholar, something of a philosopher, but a wit and a singer, Heine, visited England, and, as he handed a fee to the verger who had shown him around Westminster Abbey, said: "I would willingly give you twice as much if the collection were complete!" To him Napoleon defeated was a greater man than the "starched, stiff" Wellington; and the "potatoes boiled in water and put on the table as God made them" and the "country with three hundred religions and only one sauce were a constant source of amused annoyance. The German professors and students, who in the early part of the nineteenth century lauded English constitutional liberty to the skies and made a god of Burke, have soured toward England since.