Military service not only educates nations in warlike capacity, but it
develops the intellectual and moral qualities generally for the
occupations of peace. It educates a man to the full mastery of his body,
to the exercise and improvement of his muscles; it develops his mental
powers, his self-reliance and readiness of decision; it accustoms him to
order and subordination for a common end; it elevates his self-respect
and courage, and thus his capacity for every kind of work.
It is a quite perverted view that the time devoted to military service
deprives economic life of forces which could have been more
appropriately and more profitably employed elsewhere. These forces are
not withdrawn from economic life, but are trained for economic life.
Military training produces intellectual and moral forces which richly
repay the time spent, and have their real value in subsequent life. It
is therefore the moral duty of the State to train as many of its
countrymen as possible in the use of arms, not only with the prospect of
war, but that they may share in the benefits of military service and
improve their physical and moral capacities of defence. The sums which
the State applies to the military training of the nation are distinctly
an outlay for social purposes; the money so spent serves social and
educative ends, and raises the nation spiritually and morally; it thus
promotes the highest aims of civilization more directly than
achievements of mechanics, industries, trades, and commerce, which
certainly discharge the material duties of culture by improving the
national livelihood and increasing national wealth, but bring with them
a number of dangers, such as craving for pleasure and tendency to
luxury, thus slackening the moral and productive fibres of the nations.
Military service as an educational instrument stands on the same level
as the school, and, as will be shown in a later section, each must
complete and assist the other. But a people which does not willingly
bear the duties and sacrifices entailed by school and military service
renounces its will to live, and sacrifices objects which are noble and
assure the future for the sake of material advantages which are
one-sided and evanescent.
It is the duty, therefore, of every State, conscious of its obligations
towards civilization and society, remorselessly to put an end to all
tendencies inimical to the full development of the power of defence. The
method by which the maintenance and promotion of this defensive power
can be practically carried out admits of great variety. It depends
largely on the conditions of national life, on the geographical and
political circumstances, as well as on past history, and consequently
ranges between very wide extremes.
Public-domain text, read in full here on John Shaqi.
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