Germany, Bohemia, and Hungary, Visited in 1837. Vol. IIGleig, G. R. (George Robert)
History
Germany, Bohemia, and Hungary, Visited in 1837. Vol. II
Gleig, G. R. (George Robert)
Austria -- Description and travel; Bohemia (Czech Republic) -- Description and travel; Germany -- Description and travel
Such was the condition of affairs, when a wealthy and pious citizen of
Prague, a German, however, by descent, laid the foundations of a church
in the Alt Stadt, which he called the Temple of Bethlehem; to it, now
the Tyne Church, John Huss, already celebrated for his oratory and
extensive learning, was appointed preacher. He saw the corruption of
the age, and was not slow in denouncing it. For a while his rebukes
were applied exclusively to the laity, who complained to the king of
the preacher's insolence; and the archbishop was, in consequence,
requested either to silence or at least to restrain his violence. But
the archbishop, as well as the clergy at large, were as yet Huss's
admirers; and the king was informed, that as John, in rebuking vice
without regard to persons, did not go beyond the spirit of his
ordination vow, so there was no power in man to restrain him.
By-and-by, however, Huss adventured into a new field, and the vices of
the priesthood were dragged to light. This was neither so convenient
nor so agreeable: and the archbishop became, in his turn, the
complainant; but the king would pay no heed to the prelate's
remonstrances, further than to meet them with the same reply which the
pastors now complaining had, on a former occasion, directed to himself:
"Huss is but acting up to the spirit of his ordination vow. He is
clearly worked upon by inspiration from heaven,--he must, on no
account, be molested." Thus were the minds of the people kept on the
stretch, and the way was paved for still greater operations, which soon
began to develop themselves.
About this time arrived from England Jerome of Prague, bringing with
him copies of the writings of Wickliff, which he was not backward in
getting translated into the vernacular language, and circulated far and
near. By-and-by came two Englishmen, bachelors of divinity, from
Oxford, who disputing boldly against the Pope's supremacy, drew great
crowds after them. Though silenced by public authority, they did not,
therefore, cease to wage a war of extermination against antichrist.
They were tolerable limners, so they composed a painting, which, like
the shield in the story, had a two-fold character; for, on one side, it
represented Christ and his Apostles, as these are described in the
Gospels; and, on the other, the Pope and his Cardinals, as they appear
in their pride of place. This they suspended to the outer wall of their
lodging; and if there were none to listen to the words of their
preaching, there were thousands who came to admire the production of
their skill. Moreover, Huss, who perfectly understood the object of
their attempt, and entirely coincided with it, made frequent reference
to their work of art in his discourses. In a word, the seed was sown;
and but a little while elapsed ere the plant sprang up and bore fruit.
Public-domain text, read in full here on John Shaqi.
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