Every movement on the part of the people had for its object, the establishment of a perfect nationality in Bohemia;--the leaning of the court was, perhaps naturally, towards Austrianism. Maximilian, Rodolph II., and for a time Matthias, gave, indeed, no countenance to the latter; but Matthias's constancy seems, in the end, to have been overcome. The Jesuits never ceased to keep in view the ultimate ascendancy of their own order, and they quite understood that to accomplish this, it would be necessary to crush the spirit of independence in Bohemia altogether. Both parties took the alarm; each made its movement to counteract the other, and the results were such as I have described. The Emperor Matthias, supported by the Catholic nobility and the Jesuits of the Clementinum, insisted on nominating his own successor, in the person of Ferdinand II.; the States, to which adhered the Carolinum, and all that were Protestants in Bohemia, protested against so gross a violation of their rights. Then followed an insurrection, the expulsion of the Jesuits from the kingdom, and a demand that neither the university nor any other seminary of education, should again be subject to the control of that order. And finally began that terrible struggle which crushed the liberties, as well civil as religious, of the Bohemians. For Ferdinand, not content to scotch the snake, never rested till it had ceased to be. The Carolinum, with all its endowments, privileges, and libraries, was handed over to its rival. Protestantism was declared to be extinct; and the gibbet, and the stake, and confiscations, and banishments, rendered the decree, in due time, more than an idle boast. There is, probably, no instance on record of an extirpation of a religious creed more absolute than that which the Jesuits effected of Protestantism in Bohemia. It was entirely put out, and has never since so far revived, as to embrace one-hundredth part of the population within the compass of its rays. From the close of the war the University of Prague assumed the title of the Carlo-Ferdinandian Institution. In one of its branches, indeed,--the Carolinum,--the professors' chairs stood vacant for twelve years, and the building itself was shut up. But at the termination of that period it was reopened, and it has continued ever since to be the seminary in which instruction in the faculties of law and of medicine is communicated. For theology, and moral and abstract philosophy, on the other hand, the student must needs repair to the Clementinum; over which, till the suppression of the order by Joseph II., the Jesuits presided. Nor has the downfall of that most ambitious and subtle body, worked any important change in the constitution of the university. The Carolinum is still the laymen's college; the Clementinum the place of education for the divine,--who seems to be returning, with rapid strides, at least in Prague, to what he used to be while yet Jesuitism was in full vigour.