The establishment of a Jewish colony in Prague is said to be coeval with the foundation of the city itself. From age to age, moreover, the sons of Israel have inhabited the same quarter,--namely, a suburb which, running in part along the margin of the Moldau, is approached from the Alt Stadt, by the street of which I have just spoken. Here dwell they, to the number of eight or ten thousand, in a state of complete isolation from the Christian myriads which surround them, inhabiting flats, and in many cases, single apartments, by whole families; and appearing to rejoice in the filth and neglect to which the Christians have consigned them. The streets in their suburb are all narrow and mean, and devoid of ornament; the stalls, with the articles which the chapmen expose upon them, are scattered up and down in utter confusion; the shops--mere recesses--have Hebrew inscriptions over them, and the entire population, when I went among them, seemed to be abroad. One building, and one only, does indeed deserve to be visited: I allude to the synagogue, the oldest of its class, perhaps, in Europe; a strange edifice, above the floor of which the soil has gathered to such a height, that to enter it, you are forced to descend a flight of steps. I must endeavour to describe it, though conscious that description must utterly fail to convey a correct idea of the original. The Old Synagogue, as it is called, a structure of the twelfth century, is essentially Gothic in the leading points of its architecture, but so loaded with Byzantine ornaments as to resemble no other edifice of a similar date which I, at least, have seen in Europe. It is thoroughly Oriental in its character, fantastic in its proportions, and little likely to be mistaken, under any circumstances, for a Christian church. The interior is not less remarkable, whether we look to the productions of the builder's skill, or to the arrangements which have been made for the purposes of worship and study. A lofty vault, supported upon three Gothic pillars, which spring from the middle of the area, and meet in pointed arches at the roof, it is lighted only by a range of lancet-shaped windows, which being elevated above the floor to the height of forty or fifty feet, throw down a few broken rays upon your head, just sufficient to render the darkness visible, but not to dispel it. By this uncertain glimmer, you perceive, after a while, that walls, and pillars, and roof, are black with the dust of ages; and that every thing around you bears testimony to the gloomy nature of the reverence which these stubborn Israelites pay to the God who has discarded them. Beneath the arch of the pillars there is a raised platform, where desks and stools are placed for the accommodation of the rabbins, and the pupils who come hither to study the Law. At the extremity of the vault stands the altar, the silver candlestick, with its many branches, surmounting it, while from the roof hang seven silver lamps, to "give