While Protestant Germany was thus torn, weakened, and degraded by schism, the religious movement throughout Catholic Germany insensibly increased in strength and unity. The adverse fate of the pope had, on his deliverance from the hands of Napoleon, excited a feeling of sympathy and reverence so universal as to be participated in by even the Protestant powers of Europe. He had, as early as 1814, reinstated the Jesuits without a remonstrance on the part of the sovereigns by whom they had formerly been condemned. The ancient spirit of the Romish church had revived. A new edifice was to be raised on the thick-strewn ruins of the past. In 1817, Bavaria concluded a concordat with the pope for the foundation of the archbishopric of Munich with the three bishoprics of Augsburg, Passau, and Ratisbon, and of the archbishopric of Bamberg with the three bishoprics of Wurzburg, Eichstadt, and Spires. The king retained the right of presentation. In 1821, Prussia concluded a treaty by which the archbishopric of Cologne with the three bishoprics of Treves, Munster, and Paderborn, the archbishopric of Posen with Culm, and two independent bishoprics in Breslau and Ermeland were established. The bishoprics of Hildesheim and Osnabruck were re-established in 1824 by the concordat with Hanover. In southwestern Germany, the archbishopric of Freiburg in the Breisgau with the bishoprics of Rotenburg on the Neckar, Limburg on the Lahn, Mayence, and Fulda arose. In Switzerland there remained four bishoprics, Freiburg in the Uechtland, Solothurn, Coire, and St. Gall; in Alsace, Strasburg and Colmar. In the Netherlands, the archbishopric of Malines with the bishoprics of Ghent, Liege, and Namur. In Holland, three Jansenist bishoprics, Utrecht, Deventer, and Haarlem, are remarkable for having retained their independence of Rome.