Aaron Ben Amram removed from the great ritual dish the roasted
shankbone of lamb (symbolic residuum of the Paschal Sacrifice) and the
roasted egg (representative of the ancient festival-offering in the
Temple), and while his wife and children held up the dish, which now
contained only the bitter herbs and unleavened cakes, he recited the
Chaldaic prelude to the _Seder_--the long domestic ceremonial of the
Passover Evening.
'This is the bread of affliction which our fathers ate in the land of
Egypt. Let all who are hungry come in and eat; let all who require
come in and celebrate the Passover. This year here, next year in the
land of Israel! This year slaves, next year sons of freedom!'
But the Polish physician showed nothing of the slave. White-bearded,
clad in a long white robe and a white skullcap, and throned on white
pillows, he made rather a royal figure, indeed for this night of
nights conceived of himself as 'King' and his wife as 'Queen.'
But 'Queen' Golda, despite her silk gown and flowery cap, did not
share her consort's majestic mood, still less the rosy happiness of
the children who sat round this fascinating board. Her heart was full
of a whispering fear that not all the brave melodies of the father
nor all the quaint family choruses could drown. All very well for the
little ones to be unconscious of the hovering shadow, but how could
her husband have forgotten the horrors of the Blood Accusation in the
very year he had led her under the Canopy?
And surely he knew as well as she that the dreadful legend was
gathering again, that the slowly-growing Jew-hatred had reached a
point at which it must find expression, that the _Pritzim_ (nobles) in
their great houses, and the peasants behind their high palings, alike
sulked under the burden of debts. Indeed, had not the Passover Market
hummed with the old, old story of a lost Christian child? Not murdered
yet, thank God, nor even a corpse. But still, if a boy _should_ be
found with signs of violence upon him at this season of the Paschal
Sacrifice, when the Greek Church brooded on the Crucifixion! O God of
Abraham, guard us from these fiends unchained!
But the first part of the elaborate ritual, pleasantly punctuated with
cups of raisin wine, passed peacefully by, and the evening meal,
mercifully set in the middle, was reached, to the children's vast
content. They made wry, humorous mouths, each jest endeared by annual
repetition, over the horseradish that typified the bitterness of the
Egyptian bondage, and ecstatic grimaces over the soft, sweet mixture
of almonds, raisins, apples, and cinnamon, vaguely suggestive of the
bondsmen's mortar; they relished the eggs sliced into salt water, and
then--the symbols all duly swallowed--settled down with more prosaic
satisfaction to the merely edible meats and fishes, though even to
these the special Passover plates and dishes and the purified knives
and forks lent a new relish.
Public-domain text, read in full here on John Shaqi.
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