Still he fought furiously, as if endowed with sinews of
steel, and his irritated opponents, their faces bleeding and swollen,
closed round him, forgetting that their object was but to expel him,
and bent on doing him a mischief. Another moment and it would have
fared ill with the man, when a voice, whose tones startled all but
Moshé Grinwitz, though they were spoken close to his ear, hissed in
Yiddish: "Well, if this is the way the members of the Congregation of
Love and Mercy spend their Sabbath, methinks they had done as well to
smoke cigarettes at the Socialist Club. What say ye, brethren?" These
words, pregnant and deserved enough in themselves, were underlined by
an accent of indescribable mockery, not bitter, but as gloating over
the enjoyment of their folly. Involuntarily all turned their eyes to
the speaker.
Who was he? Where did he spring from, this black-coated, fur-capped,
red-haired hunchback with the gigantic marble brow, the cold, keen,
steely eyes that drew and enthralled the gazer, the handsome
clean-shaven lips contorted with a sneer? None remembered seeing him
enter--none had seen him sitting at their side, or near them. He was
not of their congregation, nor of their brotherhood, nor of any of
their crafts. Yet as they looked at him the exclamations died away on
their lips, their menacing hands fell to their sides, and a wave of
vague, uneasy remembrance passed over all the men in the synagogue.
There was not one that did not seem to know him; there was not one who
could have told who he was, or when or where he had seen him before.
Even the great Rav Rotchinsky, who had set foot on English soil but a
fortnight ago, felt a stir of shadowy recollection within him; and his
corrugated brow wrinkled itself still more in the search after
definiteness. A deep and sudden silence possessed the synagogue; the
very sobs of the unseeing women were checked. Only the sough of the
storm, the ceaseless plash of the torrent, went on as before. Without,
the busy life of London pulsed, unchecked by the tempest; within, the
little synagogue was given over to mystery and nameless awe.
Public-domain text, read in full here on John Shaqi.
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