"He may perhaps come down to lunch," said he, in reverent accents, as
if to imply that the rabbi was now in the upper spheres. I waited till
tables were spread with plain fare in the _Klaus_ itself. At the
savour the fountain of worship was sealed; the snorers woke up. I was
invited to partake of the meal, which, I was astonished to find, was
free to all, provided by the rabbi.
"Truly royal hospitality," I thought. But our royal host himself did
not "come down."
My neighbour, of whom I kept inquiring, at last told me,
sympathetically, to have patience till Friday evening, when the rabbi
would come to welcome in the Sabbath. But as it was then Tuesday,
"Cannot I call upon him?" I asked.
He shook his head. "Ben David holds his court no more this year," he
said. "He is in seclusion, preparing for the exalted soul-flights of
the pilgrim season. The Sabbath is his only public day now."
There was nothing for it but to wait till the Friday eve, though in
the meantime I got Yarchi to show me the royal palace--a plain
two-storied Oriental-looking building with a flat roof, and a turret
on the eastern side, whose high, ivy-mantled slit of window turned at
the first rays of the sun into a great diamond.
"He couldn't come down, couldn't he?" Yarchi commented. "I daresay he
wasn't sober enough."
Somehow this jarred upon me. I was beginning to conjure up romantic
pictures, and assuredly my one glimpse of the sect had not shown any
intoxication save psychic.
"He is very generous, anyhow," I said. "He supplies a free lunch."
"Free to him," retorted the incorrigible Yarchi. "The worshippers
fancy it is free, but it is they who pay for it." And he snuffed
himself, chuckling. "I'll tell you what is free," he added. "His
morals!"
"But how do you know?"
"Oh, all those fellows go in for the Adamite life."
"What is the Adamite life?"
He winked. "Not the pre-Evite."
I saw it was fruitless to reason with his hunchbacked view of the
subject.
Public-domain text, read in full here on John Shaqi.
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