"Your grandfather, who lies in Lemberg, was no friend to the followers
of Besht. He laid the ban even on white Sabbath garments, and those
who but wept in the synagogues he classed with us."
I was more taken aback by his knowledge of my grandfather than by that
ancient gentleman's hostility to the emotional heresy of his day.
"I never saw my grandfather," I replied simply.
"True. The son of the prairies should know more of God than the
bookworms. Will you accept a seat at my table?"
"With pleasure, Rabbi," I murmured, dazed by his clairvoyant air.
They were now arranging the two tables, one with a white cloth for the
master and his circle in strict order of precedence; and the other of
bare wood for such of the rabble as could first scramble into the
seats. I was placed on his right hand, and became at once an object of
wonder and awe. The _Kiddush_ which initiated the supper was not a
novel ceremony to me, but what I had never seen before was the
eagerness with which each guest sipped from the circulating wine-cup
of consecration, and the disappointment of such of the mob as could
find no drop to drain. Still fiercer was the struggle for the Wonder
Rabbi's soup, after he had taken a couple of spoonfuls; even I had no
chance of distinction before this sudden simultaneous swoop, though of
course I had my own plateful to drink. As sudden was the transition
from soup to song, the whole company singing and swaying in victorious
ecstasy. I turned to speak to my host, but his face awed me. The eyes
had now their smouldering inward fire. The eyebrows seemed wholly
white; the features were still. Then as I watched him his whole body
grew rigid, he closed his eyes, his head fell back. The singing
ceased; as tense a silence reigned as though the followers too were in
a trance. My eyes were fixed on the Master's blind face, which had now
not the dignity of death, but only the indignity of lifelessness, and,
but for the suggestion of mystery behind, would have ceased to impress
me. For there was now revealed a coarseness of lips, a narrowness of
forehead, an ugliness of high cheek-bone, which his imperial glance
had transfigured, and which his flowing locks still abated. But as I
gazed, the weird stillness took possession of me. I could not but feel
with the rest that the Master was making a "soul-ascension."
It seemed very long--yet it may have been only a few minutes, for in
absolute silence one's sense of time is disconcerted--ere waves of
returning life began to traverse the cataleptic face and form. At last
the Wonder Rabbi opened his eyes, and the hush grew profounder. Every
ear was astrain for the revelations to come.
Public-domain text, read in full here on John Shaqi.
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