In the true spirit of the Renaissance, however, he appealed to
the authority of the ancients, of Aeschylus and Hipparchus of Chios,
who, according to Aristotle, regarded the comets as planets.[365]
The comets of the sixteenth century,[366] so far as observed, went
wholly against the received view that their orbits must lie within the
sphere of the moon, and proved that the substance of bodies beyond
that sphere was the same as the elementary substance of the earth,
as well as that there was penetrable space beyond. Both of these to
Bruno were important consequences. Still greater, however, was their
importance for humanity, in removing the grounds of the terror which
comets and other heavenly wonders had hitherto inspired. "There are
some," said Bruno, "who rest their faith in a virtue above and beyond
nature, saying that God, who is above nature, creates these appearances
in the heavens in order to signify something to us: as if those were
not better, nay the very best, signs of divinity which arise in the
ordinary course of nature; among which are those of which we speak, for
they also are not apart from this order, although their order is hidden
from us."
To account for the many appearances which seemed to conflict with
his new view of the universe, Bruno had recourse to several slight
experiments and analogies of daily observation such as a schoolmaster
might employ at the present day before his class,[367] but by which
even a man of Kepler's intelligence refused then to be convinced; at
least he would not openly profess his conviction. Among other fruitful
suggestions which Bruno makes is that the sun may perhaps turn on its
own axis, and again that it may contain vapour and earth.[368] He had
a curious theory that the heat of the sun is only directed outward
_from the surface_, not inwards; that this is the general course of
radiation; and that it leaves an inner surface of the sun cold, on
which solar animals live; finally that meteors are "animals" expelled
from the sun! So always the fruitful idea is accompanied by the absurd.
Public-domain text, read in full here on John Shaqi.
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