high as _deeds_ and _work_; _confession_ and _admission_ of fault, but not as _correction_ and _abstention_. It shall not place one who to no purpose mortifies the flesh on a level with one who bridles his spirit, nor compare one who is a useless solitary with another who is in profitable intercourse[456] with his fellows, nor applaud so highly one who, perhaps unnecessarily, subdues his desires, as another, who refrains from evil-speaking and from evil-doing; not make so great a triumph over one who has healed a base, useless cripple, worth little if any more when whole than maimed, as over another who has liberated his fatherland, or reformed a mind diseased.[457] The _Roman people_ was the type of the best-governed state, "more bridled and restrained from the vices of incivility and barbarity, more refined and willing for generous undertakings than any other; and as their law and religion were, so were their customs and deeds, so their honour and happiness." How different from the pedants of the Church, who flourish throughout Europe: while saluting with peace they bring wherever they enter in the sword of division, and the fire of dispersion; taking son from father, neighbour from neighbour, citizen from fatherland, and causing other divorces more abhorrent and contrary to all nature and law; calling themselves ministers of one who raises the dead and heals the sick, they more than all others on the earth are maimers of the sound, and slayers of the living, not so much with fire and sword, as with the tongue of malice.[458] [Sidenote: The scales.] Under the _Scales_, Bruno describes some of the reforms he believes necessary: in courts, offices and honours are for the future to go by merit; "in republics, the just are to preside, the wealthy to contribute, the learned to teach, the prudent to guide, the brave to fight, those that have judgment to counsel, those that have authority to command; in states, the scales represent the keeping of contracts of peace, confederations, leagues, the careful weighing of action beforehand; in individuals the weighing of what each wishes with what he knows, of what he knows with what he can, of what he wishes, knows, and can with what he ought; of what he wishes, knows, can, and ought, with what he is, does, has, and expects."[459] [Sidenote: Sincerity.]