[Footnote 576: Cf. Bartholmèss (vol. i. p. 124), who refers to Cardan and Campanella as offering a similar "proof" of immortality.] [Footnote 577: _De Imm._, _Op. Lat._ i. 1. 205.] [Footnote 578: _De Minimo_, bk. i. (i. 3. 143). There also it is said that the transformations are not fortuitous, but depend on the character of the life that has been lived, as Pythagoras and the Platonists taught.] [Footnote 579: Bruno "inclines" to this view only in one of his latest works, the _Lampas_ (vol. iii. 59), but it is clearly implied in the _De Minimo_.] [Footnote 580: _De Minimo_, ii. ch. 6 (_Op. Lat._ i. 3. 208 ff.). Cf. i. 2. 80: "The seats of the blessed are the stars; the seat of the gods is the ether or heavens; for the stars I call gods in a secondary sense; the seat of God is the universe, everywhere, the whole immeasurable heaven--empty space, of which he is the fulness." For Bruno's _Demonology_, _vide_ i. 2. 61 (_De Immenso_, iv. 11), and i. 2. 399 (_De Monade_).] [Footnote 581: _Lampas_, _Op. Lat._ iii. 48; cf. _Her. Fur._ Lag. 741. 15.] [Footnote 582: _Her. Fur._ Lag. 721. 33.] [Footnote 583: _Lampas_, _Op. Lat._ iii. 21; cf. 23.] [Footnote 584: _Ib._ p. 108.] [Footnote 585: _Op. Lat._ i. 1. 205.] [Footnote 586: _Op. Lat._ i. 2. 51; i. 1. 68.] [Footnote 587: i. 2. 151.] [Footnote 588: i. 1. 241.] [Footnote 589: _De Immenso_, bk. i. ch. 10-13.] [Footnote 590: _Op. Lat._ i. 1. 68, etc.] [Footnote 591: Cf. _Op. Lat._ ii. 3. 90 (_De Imag. Comp._). "Intellect" is here used in a general sense, not in the special one of "intuitive thought."] [Footnote 592: _Summa, Op. Lat._ i. 4. 117. It does not imply their formal identity.] [Footnote 593: _Art. adv. Math. Op. Lat._ i. 3. 16.] [Footnote 594: i. 2. 346.] [Footnote 595: i. 4. 73.] [Footnote 596: i. 4. 95.] [Footnote 597: For Bruno's revolt against the mystical in Neoplatonism, cf. _De Imm._ v. 1. 1 (_Op. Lat._ i. 2. 118), and cf. viii. p. 298 ff. 313; _De Mon._, p. 410.] [Footnote 598: _Op. Lat._ i. 4. 79.] [Footnote 599: _Ib._ 83.] [Footnote 600: _Ib._ 85.] [Footnote 601: _Ib._ 86.] [Footnote 602: _Op. Lat._ i. 4. p. 99. God is not, however, passively comprised: cf. iii. 509 (_De rerum princip._): "_Mens eminentius tota in toto ita ut etiam sit tota extra totum et supra totum_," _etc._] [Footnote 603: _Op. Lat._ iii. 42 (_Lampas_), cf. i. 4. 85, 86.] [Footnote 604: i. 3. 146, 147 (_De Min._)] [Footnote 605: _Summa, Op. Lat._ i. 4. 93, 95.] [Footnote 606: _Lampas, Op. Lat._ iii. 45.] [Footnote 607: "Scepsius," behind whose authority Dicson shelters, is, according to G. P., Dicson himself.] [Footnote 608: Ellis and Spedding, ii. 13.]