Giphantia: Or a View of What Has Passed, What Is Now Passing, and, During the Present Century, What Will Pass, in the World.Tiphaigne de La Roche, Charles-François
Philosophy
Giphantia: Or a View of What Has Passed, What Is Now Passing, and, During the Present Century, What Will Pass, in the World.
“In nature’s infancy, those uncivilised ages wherein men wandering in
the fields, were fed with the products of the earth, a perfect security,
easy pleasure, profound peace, or rather languishing indolence benumbed
all the faculties of the soul. But when the sweets of property had
flattered the human heart; when each had his inclosure and could say,
_This is mine_; then all was in motion. A man had too much of one thing,
and too little of another; he gave the superfluity for what he wanted:
And trade was established. It was at first carried on among neighbours;
then, from country to country; and at last, from one of the quarters of
the world to the other three. From that time, mankind have formed but
one numerous family, whose members are incessantly employed in cheating
one another. The spirit of distrust, finess, and fraud, have displayed
all the springs of the soul; the talents have shown themselves, the arts
have taken birth; and men begin to enjoy the full extent of their
understanding.
“How well these profound speculatists have conjectured, who have told
us: _Would you have a state flourish? incourage populousness; for real
strength and riches consist in a great number of citizens. To incourage
populousness, enlarge trade more and more, set up manufactures,
introduce arts of every kind; and, to consume superfluities, call in
luxury._ Let the names of those who have opened this admirable way, be
carefully preserved in our kalendar.
“It is true, by following this method, you have missed your aim, which
was populousness. What fortune soever a man may raise, it is consumed by
the boundless expence of luxury, which always exceeds the revenues:
There is nothing left for the education and settlement of children; and
means must be used to have a small number, or even none at all. Long
races suit only those remote times when your ancestors, plentifully
furnished with necessaries, were so unfortunate as to have no idea of
pageantry. It is no wonder, if people so barbarous as not to know silk,
lace, tea, chocolate, Burgundy, Champagne, should so increase in the
northern regions, as to over-run, like a torrent, all your countries,
should found monarchies, and dictate laws, which are revered to this
day.
“But what signifies populousness and multitude? Rejoice, O ye fortunate
nations; for you have coffee and snuff, cinnamon and musk, sugar and
furs, tea and china. How happy are you! and how composed should your
minds be!
Public-domain text, read in full here on John Shaqi.
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