Gipsy Life: Being an account of our Gipsies and their children, with suggestions for their improvementSmith, George
History
Gipsy Life: Being an account of our Gipsies and their children, with suggestions for their improvement
Smith, George
Romanies -- Great Britain
John Forster
and Mr. William Carrington, respectable merchants of Biggleswade, and who
knew Riley Smith well, corroborated his statements. After Hoyland had
published his book no one stepped into the breach, with flag in hand, to
take up the cry; and for several years—except the efforts of a clergyman
here and there—the interest in the cause of the Gipsies dwindled down,
and became gradually and miserably less, and the consequence was the
Gipsies have not improved an iota during the three centuries they have
been in our midst. As they were, so they are, and likely to remain
unless brought under State control.
“On the winds
A voice came murmuring, ‘We must work and wait’;
And every echo in the far-off fen
Took up the utterance: ‘We must work and wait.’
Her spirit felt it, ‘We must work and wait.’”
HARRIS.
No one heeded the warning. No one listened to the cries of the poor
Gipsy children as they glided into eternity. No one put out their hands
to save them as they kept disappearing from the gaze of the bystanders,
among whom were artificial Christians, statesmen, and philanthropists.
All was as still as death, and the poor black wretches passed away.
Whether His Majesty George III. had ever read Grellmann’s or Hoyland’s
works on Gipsies has not been shown. The following interesting account
will show that royal personages are not deaf to the cries of suffering
humanity, be it in a Gipsy’s wigwam, a cottage, or palace. It is taken
from a missionary magazine for June, 1823, and in all probability the
circumstance took place not many years prior to this date, and is as
follows:—“A king of England of happy memory, who loved his people and his
God better than kings in general are wont to do, occasionally took the
exercise of hunting. Being out one day for this purpose, the chase lay
through the shrubs of the forest. The stag had been hard run; and, to
escape the dogs, had crossed the river in a deep part. As the dogs could
not be brought to follow, it became necessary, in order to come up with
it, to make a circuitous route along the banks of the river, through some
thick and troublesome underwood. The roughness of the ground, the long
grass and frequent thickets, gave opportunity for the sportsmen to
separate from each other, each one endeavouring to make the best and
speediest route he could. Before they had reached the end of the forest
the king’s horse manifested signs of fatigue and uneasiness, so much so
that his Majesty resolved upon yielding the pleasures of the chase to
those of compassion for his horse. With this view he turned down the
first avenue in the forest and determined on riding gently to the oaks,
there to wait for some of his attendants. His Majesty had only proceeded
a few yards when, instead of the cry of the hounds, he fancied he heard
the cry of human distress. As he rode forward he heard it more
distinctly.
Public-domain text, read in full here on John Shaqi.
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