Gipsy Life: Being an account of our Gipsies and their children, with suggestions for their improvementSmith, George
History
Gipsy Life: Being an account of our Gipsies and their children, with suggestions for their improvement
Smith, George
Romanies -- Great Britain
Mr. Crabb being full of fire and zeal, set to work in right good earnest,
and succeeded in forming a committee at Southampton to bring about a
reformation among the Gipsies. He also enlisted the sympathy of other
earnest Christians in the work, and for a time, while the sun shone,
received encouraging signs of success, in fact, according to his little
work published in 1831, his labours were attended with blessed results
among the adult portion of the Gipsies. Owing to the wandering habits of
the Gipsies, discouragements, and his own death, the work, so far as any
organisation was concerned, came to an end. No Elisha came forward to
catch his mantle, the consequence was the Gipsies were left again to work
out their own destruction according to their own inclinations and tastes,
as they deemed best, plainly showing that voluntary efforts are very
little better than a shadow, vanishing smoke, and spent steam, to
illuminate, elevate, warm, cheer, and encourage the wandering, dark-eyed
vagabonds roving about in our midst into paths of usefulness, honesty,
and sobriety.
Thus far in this part I have feebly endeavoured to show that rigid,
stern, inflexible law and justice on the one hand, and meek, quiet, mild,
human love and mercy on the other hand, have separately failed in the
object the promoters had in view. Justice tried to exterminate the
Gipsy; mercy tried to win them over. Of the two processes I would much
prefer that of mercy. It is more pleasant to human nature to be under
its influence, and more in the character of an Englishman to deal out
mercy. The next efforts put forth to reform these renegades was by means
of fiction, romance, and poetry. Some writers, in their praiseworthy
endeavours to make up a medicine to improve the condition of the Gipsies,
have neutralised its effects by adding too much honey and spice to it.
Others, who have mistaken the emaciated condition of the Gipsy, have been
dosing him with cordials entirely, to such a degree, that he—Romany
_chal_—imagines he is right in everything he says and does, and he ought
to have perfect liberty to go anywhere or do anything. Some have
attempted to paint him white, and in doing so have worked up the
blackness from underneath, and presented to us a character which excites
a feeling in our notions—a kind of go-between, akin to sympathy and
disgust. Not a few have thrown round the Gipsy an enchanting, bewitching
halo, which an inspection has proved nothing less than a delusion and a
snare. Others have tried to improve this field of thistles and sour
docks by throwing a handful of daisy seeds among them. It requires
something more than a phantom life-boat to rescue the Gipsy and bring him
to land. Scents and perfumes in a death-bed chamber only last for a
short time. A bottle of rose-water thrown into a room where
decomposition is at work upon a body will not restore life. Scattering
flowers upon a cesspool of iniquity will not purify it. A fictitious
Public-domain text, read in full here on John Shaqi.
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