Just as in the case of the glass found in Egyptian and in early Greek
tombs, so now with the enamelled glass of the thirteenth and fourteenth
centuries, we are once more brought face to face with the question as
to where it was made—in Syria or in Egypt. Syria was at this time
again under rulers who had their capital in Egypt; there are indeed few
important periods in Egyptian history when this has not been the case.
Alexandria, it is true, had fallen from its old position,[106] but it
is distinctly recorded that glass was made in the fourteenth century at
Mansourah, the recently founded ‘town of victory,’ above Damietta. At
many places in Upper Egypt, especially at Achmin, fragments, most of
them, but not all, to be referred to Saracenic times, have been found.
But on the whole the evidence for a Syrian origin for this enamelled
ware is much stronger,—I say the _origin_, because it is just in the
case of those rare pieces to which an early date can be ascribed that
we can be certain of an Asiatic _provenance_.
The enamelled glass of the Saracens forms, as I have said, a compact
group. The specimens that we have of it are all, or nearly all,
handsome pieces, worthy, apart from their archæological interest, of a
conspicuous place in our museums or on the shelves of the most
fastidious amateur. Their number is strictly limited—indeed Herr
Schmoranz has drawn up a careful list which claims to contain every
known example.[107] Thanks in great measure to the researches of this
expert, we are able now to make a rough general division of this glass
into two classes:—
1st. Vases, goblets, and basins of many forms, brought for the most
part from Syria. The bulk of the enamelled glass in this division
appears to date from the thirteenth century. Several famous pieces have
for centuries been preserved in the treasuries of Western churches. For
these it is claimed that they have been brought back from the Holy Land
by crusaders and pilgrims—filled, some of them, with earth taken from
Bethlehem or other holy spots.
2nd. Lamps, obtained almost without exception from mosques in Cairo.
These lamps belong, as a class, to the fourteenth century. Only of
recent years has much attention been given to them; they were almost
unknown to the older collectors.[108] The supply appears, however, to
be already exhausted. The decoration on these lamps is on the whole
more broadly treated, with less detail and finish, than that found on
the vases and goblets of our first class.
Public-domain text, read in full here on John Shaqi.
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