We must now turn again to the glass of Venice, and consider how far and
in what direction its influence can be traced upon that made in the
north. This much we know—that in the fifteenth century, and perhaps
earlier, the Venetian glass was largely imported into Germany, and this
not only on the backs of hawkers, for the large Venetian firms had
agencies in many German cities.[190] There were at that time depôts of
the Venetian merchants at such comparatively remote places as the
Silesian towns of Görlitz and Breslau, and early in the fifteenth
century the Italian glass was sold in the market-place of Vienna. At
this time, however, we are unable to trace any influence these
importations may have had upon the local German glass—of this last,
indeed, practically nothing is known. It would seem that it was not
until the sixteenth century was well advanced that any attempt was made
in Germany to compete with the Venetian _cristallo_. Like the mediæval
glass of France and England, the earlier German glass was doubtless a
mere household ware, of all descriptions the least likely to be
preserved.
It was in Southern Germany—in Switzerland and Swabia, and still more
in the wealthy towns of Augsburg, Regensburg, and Nuremberg—that the
Italian influence, in the matter of glass as in the other departments
of the arts, was most strongly felt. As early as 1531 the town council
of Nuremberg granted a subsidy to promote the introduction of the
Venetian methods of making glass. We are told that Augustin Hirschvogel
(_d._ 1560), a member of the well-known family of glass-stainers, some
of whom we shall meet again before long, was interested in the
question, and, according to one account, he learned the secrets of the
art at Murano. In any case, there exist specimens of what is
undoubtedly German glass, decorated with coats-of-arms of local
families, both the shapes and the enamelling of which carry us back to
the Venetian enamelled glass of the early sixteenth century. Good
examples of this ware may be found in the richly enamelled pilgrims’
flasks, of which there are examples in the Germanic Museum at Nuremberg
and in the British Museum. In such specimens the Italian influence is
seen not only in the beadings and the gilding, but in the nature of the
metal itself. How strong this southern influence was in these parts in
the second half of the sixteenth century we may see in the work of the
contemporary goldsmiths. In the case of glass, however, the purely
Italian forms seem to have been early abandoned, and the same may be
said of the style of the enamels employed in the decoration.
Public-domain text, read in full here on John Shaqi.
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