That even before the end of the sixteenth century there were engravers
of glass in other parts of Germany, above all in Silesia, is very
probable, but there can be no doubt that it was the connection of
Lehmann and of the Schwanharts with the Imperial Court that first
brought this style of decoration into favour with people in high
station. In fact, for some time this engraved glass was made for the
most part to the order of wealthy patrons. Besides those named by
Sandrart, the Archbishop-Elector of Mainz and the Bishops of Würzburg
and Bamberg are mentioned as patrons of the new art, and large prices
were given for fine specimens of engraving.[214] One immediate
consequence of the new fashion was to cause a demand for an absolutely
clear white glass, and this led to such improvements in the manufacture
that the glass of Silesia and Bohemia was soon recognised as the best
in Europe.
[Illustration:
_PLATE XLII_
ENGRAVED BEAKER. THE COVER WITH ENAMELLED METAL KNOB
GERMAN, EARLY EIGHTEENTH CENTURY]
From other sources we hear that George Schwanhart the elder had three
daughters, Sophia, Maria, and Suzanna, who devoted themselves to the
engraving on glass of flowers and ornaments, and especially of those
examples of calligraphy then so much in fashion. Sandrart, most
ungallantly, fails to mention these ladies, who were his contemporaries.
Many other names of engravers on glass have been handed down to
us,[215] but I will only mention Hermann Schwinger (1640-83), who was
also a wood-carver and engraver on copper. We have in the British
Museum (Slade, No. 883) a tall cup of thin white glass elaborately
engraved with a Bacchic subject. Below, scratched by the diamond in
small characters, may be read ‘_Herman Schwinger, cristall schnider zu
Nürnberg_.’
There has been much discussion as to the nature of the improvements
effected by the Schwanharts in the glass-cutting machinery. But before
the end of the seventeenth century the arrangement of the wheels and
the division of labour were probably on the whole established much in
the manner that we find in local works in Bohemia at the present day.
In a general way we may say that there has always been a distinction
between the mechanical processes of grinding and polishing and the more
delicate and artistic work of the engraver. In the latter case the work
is done by pressing the glass against the edge of a minute copper
wheel. On the other hand, the glass is ground down on a wheel of iron
from three to eighteen inches in diameter, it is smoothed upon a stone
wheel and finally polished upon one of wood, with the assistance in
each case of suitable abrading mediums, whether emery, quartz sand,
tripoli, or putty-powder.
Public-domain text, read in full here on John Shaqi.
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