These also come from Northern India.
It would be useless to search for an early native origin for work of
this kind. Were it, however, possible to find in India any glass that
we could connect with the Turki Khanates of Bokhara and Samarkand, the
old homes of the Mogul family, we should thereby be provided with a
connecting link that would not unlikely carry us back to the Syrian
enamelled glass of the fourteenth century (see above, p. 168). But
nothing of the kind, as far as I know, has so far turned up in
Hindustan. On the whole, this Mogul glass, in spite of the exceptional
artistic and technical qualities of the specimens just described,
belongs to that bastard school of Saracenic art that is prevalent
generally in the north of India. Its artistic parentage may probably be
traced back to Venice by way of Persia. Equally Persian in character
are the four-sided bottles painted with figures and flowers, somewhat
in the style of the Cashmiri lacquer. A remarkable series of little
flasks of this character, formerly in the Marryat collection, may be
seen in the Indian Department at South Kensington, where, however, they
are described as ‘Indo-Dutch.’
It is certainly disappointing to find in India such a total absence of
native glass with any claim to antiquity. But some consolation may be
derived from the discovery—for discovery it may be called—made not
many years ago, that in more than one part of Hindustan, native
craftsmen were turning out vessels of glass by a strangely primitive
method. Sir Purdon Clarke, who has always had at heart the maintenance
of the native industries of the country on the old lines, tells me that
this modern Indian glass was first noticed at Calcutta, and with some
difficulty traced to Patna. Here, by the most primitive methods, the
native workmen were turning out among other things imitations of
European lamp-glasses. The furnace consisted of a series of elaborate
passages hidden beneath a heap of ashes. These chambers were originally
formed by a scaffolding of cardboard frames which, when the arrangement
was completed, were set on fire.
Public-domain text, read in full here on John Shaqi.
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