The only other lamp, as far as I know, that has been obtained from
Syria, is one from Damascus, presented to the British Museum by the
late Sir A. W. Franks. This in no way differs from the ordinary type
except in the enamelled decoration at the base of the handles. A lamp
of quite normal description at South Kensington has also been
attributed, but very doubtfully, to the same Syrian town.
Footnote 125:
The words on the document as I read them are ‘_parte schietti et
parte à rediselli_.’ The ambassador at the same time sends an order
for window-glass to be used in the new palace that Ali Pasha is
building; and finally, for ‘_uno di quelli ferali [fenali?] over fano
di salla grande_'—probably some kind of chandelier.
Footnote 126:
We should have looked rather for some trace of Oriental influence.
Freeman (_Historical Geography_, p. 240) speaks of the marquisate as
‘a feudal state, whose rulers had in various ways a singular
connection with the East. As Marquesses of Montferrat they claimed
the crown of Jerusalem and had worn the crown of Thessalonica.’
Again, early in the fourteenth century the marquisate passed to a
branch of the imperial house of Palæologus.
Footnote 127:
The _Consolato dell’ Arte_ was yearly elected on Christmas Day amid
great festivities. In the statutes of the _Arte Vitrea_, drawn up or
revised in 1495, we have apparently the earliest documentary evidence
for these glass-works. These statutes are given in full in Bordoni’s
_L’Arte Vetraria in Altare_, Savona, 1884.
Footnote 128:
The results are perhaps best summed up in the memoir contributed in
1872 by Cecchetti to the _Reale Instituto Veneto_. See also the
_Monographia della Vetraria Veneziana_, the combined work of Zanetti,
Cecchetti, and others, drawn up upon the occasion of the Viennese
Exhibition of 1873. Vicenzo Zanetti, in his account of the _Museo
Civico_ at Murano, gives a list of more than three hundred works
(including manuscripts, drawings, and pamphlets) treating upon
Venetian glass.
Footnote 129:
A possible exception has been found in a document of the year 1090,
in which a certain citizen adds the word _fiolarius_ to his name.
This word, which in the Venetian tongue generally takes the form
_friolaro_, is of some importance to us. In Dante the word _fiala_ is
used for a wine-bottle: ‘_il vin della sua fiala_,’ Par. x. 88.
Footnote 130:
As early as 1175 it is mentioned that the Venetians had certain
privileges in the _Daciones de Vitro_ at Tyre.
Footnote 131:
Ayas, Tripoli, Tyre, and Acre remained under Frankish rule during the
greater part of the thirteenth century. Acre, the last to fall, was
taken by the Saracens in 1291.
Footnote 132:
My point is that in this beautiful cup the scheme of decoration is
essentially French, while the technique of both glass and enamels
points to a Saracenic place of origin.
Footnote 133:
Public-domain text, read in full here on John Shaqi.
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